Skanda Purana — Prabhasa Khanda, Shloka 27

Devanagari script

तेषां शरीरगं तेजः शक्तियैर्मंत्रसत्तमैः । आकृष्य न्यसयामास मंडले तत्र पार्थिव

Transliteration

teṣāṃ śarīragaṃ tejaḥ śaktiyairmaṃtrasattamaiḥ | ākṛṣya nyasayāmāsa maṃḍale tatra pārthiva

Translation

ข้าแต่มหาราช ด้วยฤทธิ์แห่งศักติและมนตร์อันประเสริฐยิ่ง เขาได้ดึงรัศมีที่สถิตในกายของพวกเขาออกมา แล้ววางนยาสไว้ ณ มณฑลนั้น

Word by Word

• तेषाम्: of them
• तेषाम्: Sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6th), बहुवचन; सर्वनाम

• शरीरगम्: located in the body
• शरीरगम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: शरीर + ग (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम्; समासः—सप्तमी-तत्पुरुषः (शरीरे गतम्)

• तेजः: radiance/energy
• तेजः: Karma (Object/कर्म)
• Type: Noun
• Root: तेजस् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन

• शक्तियैः: by powers/energies
• शक्तियैः: Karana (Instrument/करण)
• Type: Noun
• Root: शक्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया (3rd), बहुवचन; करण (instrumental)

• मन्त्रसत्तमैः: with the best mantras
• मन्त्रसत्तमैः: Karana (Instrument/करण)
• Type: Adjective
• Root: मन्त्र + सत्तम (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (3rd), बहुवचन; विशेषणम्; समासः—तत्पुरुषः (मन्त्रेषु सत्तमाः = best among mantras)

• आकृष्य: having drawn forth
• आकृष्य: Purvakala-kriya (पूर्वकालिक क्रिया)
• Type: Indeclinable
• Root: आ-कृष् (धातु) → आकृष्य (क्त्वान्त)
• Form: क्त्वा-प्रत्ययान्त अव्यय (absolutive); (having drawn/pulled)

• न्यसयामास: placed/installed
• न्यसयामास: Kriya (Action/क्रिया)
• Type: Verb
• Root: नि-स्यन्द्/नि-स्य (धातु) → न्यस् (धातु) (causative sense)
• Form: लिट् (परस्मैपद), प्रथमपुरुष, एकवचन; causative sense ‘caused to place/installed’

• मण्डले: in the mandala
• मण्डले: Adhikarana (Locus/अधिकरण)
• Type: Noun
• Root: मण्डल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी (7th), एकवचन

• तत्र: there
• तत्र: Adhikarana (Locus/अधिकरण)
• Type: Indeclinable
• Root: तत्र (अव्यय)
• Form: अव्यय; देशवाचक (there)

• पार्थिव: O king
• पार्थिव: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: पार्थिव (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन (8th), एकवचन

Speaker

Narrator (contextual Purāṇic narrator addressing a king; exact speaker not explicit in snippet)

Tirtha Mahatmya

Tirtha: Arbuda-kṣetra (contextual)

Type: kshetra

Skanda Dialogue

Listener: King (nṛpa/pārthiva) addressed in the verse

Visual Art Cues

Scene: A consecrated maṇḍala on the ground glows as a ritualist draws forth shimmering tejas from assembled beings and deposits it into the circular diagram; the air is thick with mantra-vibration and golden light.

Characters & Entities

• Śakti
• Mantra
• Maṇḍala

FAQs

What is the primary spiritual lesson of this shloka?

Spiritual power is directed through mantra and śakti, showing disciplined control of tejas rather than mere display.

Which specific holy site (Tirtha) is glorified here?

The Arbuda-khaṇḍa setting (Arbuda sacred geography) contextualizes the ritual act.

What ritualistic prescription is mentioned?

Extraction and placement of tejas into a maṇḍala—akin to ritual nyāsa—using mantra and śakti.