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Skanda Purana — Prabhasa Khanda, Shloka 1

ययातिरुवाच । चंडिकाया द्विजश्रेष्ठ कथं तत्राश्रमोऽभवत् । कस्मिन्काले फलं तेन किं दृष्टेन भवेन्नृणाम्

yayātiruvāca | caṃḍikāyā dvijaśreṣṭha kathaṃ tatrāśramo'bhavat | kasminkāle phalaṃ tena kiṃ dṛṣṭena bhavennṛṇām

ยยาติกล่าวว่า: ข้าแต่ทวิชผู้ประเสริฐ อาศรมของจัณฑิกาเกิดขึ้นที่นั่นได้อย่างไร? ในกาลใดผลแห่งสิ่งนั้นจึงบังเกิด และเพียงได้เห็นเท่านั้น มนุษย์ย่อมได้อานิสงส์ประการใด

ययातिःYayāti
ययातिः:
Karta (Subject/कर्ता)
TypeNoun
Rootययाति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
उवाचsaid
उवाच:
Kriya (Verb/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
चण्डिकायाःof Caṇḍikā
चण्डिकायाः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootचण्डिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), एकवचन
द्विजश्रेष्ठO best of the twice-born
द्विजश्रेष्ठ:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक) + श्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; कर्मधारयः (श्रेष्ठः द्विजः)
कथम्how
कथम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
आश्रमःhermitage
आश्रमः:
Karta (Subject/कर्ता)
TypeNoun
Rootआश्रम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अभवत्came to be/was
अभवत्:
Kriya (Verb/क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect), परस्मैपद, प्रथमपुरुष, एकवचन
कस्मिन्in which
कस्मिन्:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; प्रश्नार्थक
कालेtime
काले:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
फलम्result/fruit
फलम्:
Karta (Subject/कर्ता)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st)/द्वितीया (2nd), एकवचन; अत्र प्रथमा (predicate/subject)
तेनby that; through that
तेन:
Karana/Hetu (Instrument/Cause/करण-हेतु)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; साधन/हेतु-भावः
किम्what
किम्:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formप्रश्नार्थक-अव्यय (interrogative particle)
दृष्टेनby seeing (it)
दृष्टेन:
Karana (Instrument/करण)
TypeNoun
Rootदृश् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle) ‘दृष्ट’; नपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd), एकवचन; ‘दर्शन’ अर्थे
भवेत्would be
भवेत्:
Kriya (Verb/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
नृणाम्of men/people
नृणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन

King Yayāti

Tirtha: Caṇḍikā-āśrama

Type: kshetra

Listener: Dvijaśreṣṭha (best of brāhmaṇas)

Scene: King Yayāti, hands folded, questions a venerable brāhmaṇa about Caṇḍikā’s hermitage—its origin, the era of its fruit, and the benefit of mere sight; the hermitage lies in the background.

Y
Yayāti
C
Caṇḍikā
C
Caṇḍikāśrama

FAQs

Pilgrimage tradition values not only rituals but also ‘darśana’—the sanctifying power of seeing a holy place and knowing its origin.

Caṇḍikāśrama, whose origin and benefits are being requested.

None; it is an inquiry about time, origin, and the merit of darśana.