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Skanda Purana — Nagara Khanda, Shloka 1

सूत उवाच । एवमुक्त्वा स भगवान्विरराम पितामहः । संतोष्य पावकं क्रुद्धं स्वयमेव द्विजोत्तमाः

sūta uvāca | evamuktvā sa bhagavānvirarāma pitāmahaḥ | saṃtoṣya pāvakaṃ kruddhaṃ svayameva dvijottamāḥ

สูตะกล่าวว่า: ครั้นตรัสดังนี้แล้ว พระปิตามหะผู้เป็นภควาน (พรหมา) ก็สงบนิ่ง และโอ้ท่านผู้ประเสริฐในหมู่ทวิชะ พระองค์ทรงปลอบประโลมปาวกะ (อัคนี) ผู้กริ้วให้สงบด้วยพระองค์เอง

सूतःSūta
सूतः:
Karta (Speaker/कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपदम्
एवम्thus
एवम्:
Kriya-visheshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb)
उक्त्वाhaving said
उक्त्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeIndeclinable
Rootवच् (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त-अव्यय (absolutive/gerund), पूर्वकालिक-क्रिया (having done)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
भगवान्the venerable one, Lord
भगवान्:
Karta (Subject/कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nom.), एकवचन
विररामceased, desisted
विरराम:
Kriya (Action/क्रिया)
TypeVerb
Rootरम् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), आत्मनेपदम्; उपसर्गः ‘वि’
पितामहःGrandfather (Brahmā)
पितामहः:
Karta (Apposition/कर्ता)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘ब्रह्मा’ इत्यर्थे
संतोष्यhaving satisfied
संतोष्य:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeIndeclinable
Rootसंतुष् (धातु) + ल्यप् (कृदन्त)
Formल्यप्-प्रत्ययान्त अव्यय (gerund), ‘having satisfied/pleased’; उपसर्गः ‘सम्’
पावकम्Agni, fire
पावकम्:
Karma (Object/कर्म)
TypeNoun
Rootपावक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन
क्रुद्धम्angry
क्रुद्धम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootक्रुध् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त (past participle used adjectivally); पुंलिङ्ग, द्वितीया, एकवचन; पावकम् इति विशेषणम्
स्वयम्himself
स्वयम्:
Kriya-visheshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formस्वार्थक-अव्यय (reflexive adverb)
एवindeed, just
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle)
द्विजोत्तमाःO best of the twice-born (Brahmins)
द्विजोत्तमाः:
Sambodhana/Address (Vocative sense in context)
TypeNoun
Rootद्विज + उत्तम (प्रातिपदिके)
Formकर्मधारय-समास (‘श्रेष्ठा द्विजाः’); पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nom.), बहुवचन (Plural)

Sūta (Lomaharṣaṇa/Sauti)

Listener: द्विजोत्तमाः (the best brāhmaṇas in the audience)

Scene: Brahmā, serene and authoritative, raises a calming gesture toward a previously wrathful Agni; the flames settle from turbulent to steady; sages observe in relief as the narrative reaches a pause.

S
Sūta
P
Pitāmaha (Brahmā)
P
Pāvaka (Agni)

FAQs

Even fierce divine forces are harmonized through dharmic authority and right conduct—restoring order so that a tīrtha’s grace may manifest for beings.

This adhyāya proceeds toward the manifestation of Agnitīrtha; this verse sets the narrative by describing the pacification of Agni.

No direct ritual is prescribed here; it introduces the narrative context (Agni being pacified) that supports later tīrtha-phala statements.