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Skanda Purana — Nagara Khanda, Shloka 46

राजोवाच । यदि यच्छसि नो विप्र साम्ना धेनुमिमां मम । बलादपि हरिष्यामि तस्मात्साम्ना प्रदीयताम्

rājovāca | yadi yacchasi no vipra sāmnā dhenumimāṃ mama | balādapi hariṣyāmi tasmātsāmnā pradīyatām

พระราชาตรัสว่า: "ดูก่อนพราหมณ์ หากท่านไม่มอบแม่โคตัวนี้ให้แก่เราโดยดี เราจักแย่งชิงเอาด้วยกำลัง ดังนั้นจงมอบให้โดยละม่อมเถิด"

राजाthe king
राजा:
Karta (Subject/कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
यदिif
यदि:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formसम्बन्ध-अव्यय; शर्तसूचक (conditional particle)
यच्छसिyou give
यच्छसि:
Kriya (Action/क्रिया)
TypeVerb
Rootयम् (धातु)
Formलट्-लकार (Present), मध्यम-पुरुष (2nd person), एकवचन (Singular), परस्मैपद
नःto us / our
नः:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), बहुवचनार्थे (plural sense) / एन्क्लिटिक; ‘our/to us’ प्रयोग
विप्रO brahmin
विप्र:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
साम्नाby conciliation / with gentle words
साम्ना:
Karana (Instrument/करण)
TypeNoun
Rootसामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
धेनुम्the cow
धेनुम्:
Karma (Object/कर्म)
TypeNoun
Rootधेनु (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
इमाम्this
इमाम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण (qualifier)
ममmy
मम:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
बलात्by force
बलात्:
Hetu (Cause/हेतु)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular); हेत्वर्थे (in sense of cause/means)
अपिeven
अपि:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle); ‘even/also’
हरिष्यामिI will take away
हरिष्यामि:
Kriya (Action/क्रिया)
TypeVerb
Rootहृ (धातु)
Formलृट्-लकार (Simple Future), उत्तम-पुरुष (1st person), एकवचन (Singular), परस्मैपद
तस्मात्therefore
तस्मात्:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतस्मात् इति अव्ययीभूत-प्रयोग; हेत्वर्थक (therefore/from that reason)
साम्नाby conciliation
साम्ना:
Karana (Instrument/करण)
TypeNoun
Rootसामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
प्रदीयताम्let it be given
प्रदीयताम्:
Kriya (Action/क्रिया)
TypeVerb
Rootदा (धातु)
Formलोट्-लकार (Imperative), प्रथम-पुरुष (3rd person), एकवचन (Singular), आत्मनेपद; कर्मणि-प्रयोग (passive): ‘let it be given’

Rājā (the king)

Listener: assembly/brāhmaṇa Jamadagni

Scene: A king in assembly issues a stern ultimatum to a brāhmaṇa: surrender the cow peacefully or it will be taken by force; attendants hover, tension rising.

R
rājā
V
vipra (brāhmaṇa)
D
dhenu (cow)

FAQs

When power overrides reverence, coercion replaces dharma—setting the stage for karmic and social ruin.

Not specified in this verse; it is part of the tīrtha-section’s moral history illustrating dharma and its violation.

None; it is a narrative escalation from negotiation (sāma) to threatened force (bala).