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Skanda Purana — Nagara Khanda, Shloka 9

ययाऽयं चलितः शैलः स्वशक्त्या निश्चलीकृतः । स्कन्देनेह द्विजश्रेष्ठाः शक्त्या विद्धस्तदग्रतः । नरादित्यस्ततश्चान्यो यो नरेण प्रतिष्ठितः । षष्ठ्यां तं सूर्यवारेण दृष्ट्वा पापात्प्रमुच्यते

yayā'yaṃ calitaḥ śailaḥ svaśaktyā niścalīkṛtaḥ | skandeneha dvijaśreṣṭhāḥ śaktyā viddhastadagrataḥ | narādityastataścānyo yo nareṇa pratiṣṭhitaḥ | ṣaṣṭhyāṃ taṃ sūryavāreṇa dṛṣṭvā pāpātpramucyate

ด้วยฤทธิ์ของนาง ภูผานี้—ซึ่งเคยสั่นไหว—ถูกทำให้มั่นคงไม่หวั่นไหว ที่นี่ โอ้ทวิชะผู้ประเสริฐ สกันทะได้แทงด้วยศักติ (หอกศักดิ์สิทธิ์) ต่อหน้ามัน แล้วต่อมามีพระสุริยรูปนามว่า “นราทิตย์ยะ” ซึ่งมนุษย์ได้ประกอบพิธีประดิษฐานไว้; ผู้ใดได้เห็นในวันษัษฐีเมื่อบังเอิญตรงกับวันอาทิตย์ ย่อมพ้นจากบาป

yayāby which (power)
yayā:
Karaṇa (Instrument/करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्गः (feminine), तृतीया विभक्तिः (Instrumental/3rd), एकवचनम् (singular)
ayamthis
ayam:
Karta (Subject/कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गः (masculine), प्रथमा विभक्तिः (Nominative/1st), एकवचनम् (singular)
calitaḥmoved, shaken
calitaḥ:
Kartṛ-samānādhikaraṇa (Subject complement/कर्तृसमानााधिकरण)
TypeAdjective
Rootcal (धातु)
Formकृदन्तः—क्त (past passive participle), पुंलिङ्गः (masculine), प्रथमा विभक्तिः, एकवचनम्
śailaḥmountain
śailaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootśaila (प्रातिपदिक)
Formपुंलिङ्गः (masculine), प्रथमा विभक्तिः (Nominative/1st), एकवचनम् (singular)
svaśaktyāby (his/its) own power
svaśaktyā:
Karaṇa (Instrument/करण)
TypeNoun
Rootsva + śakti (प्रातिपदिक)
Formस्त्रीलिङ्गः (feminine), तृतीया विभक्तिः (Instrumental/3rd), एकवचनम् (singular); समासः—तत्पुरुषः (स्वस्य शक्तिः = स्वशक्तिः)
niścalīkṛtaḥmade motionless
niścalīkṛtaḥ:
Kartṛ-samānādhikaraṇa (Subject complement/कर्तृसमानााधिकरण)
TypeAdjective
Rootniścalī + kṛ (धातु)
Formकृदन्तः—क्त (past passive participle) of causative/denominative sense "to make motionless"; पुंलिङ्गः, प्रथमा विभक्तिः, एकवचनम्
skandenaby Skanda
skandena:
Karaṇa/Agent-in-passive (Instrument/कर्ता in passive)
TypeNoun
Rootskanda (प्रातिपदिक)
Formपुंलिङ्गः (masculine), तृतीया विभक्तिः (Instrumental/3rd), एकवचनम् (singular)
ihahere
iha:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
Formदेशवाचक-अव्ययम् (locative adverb: here)
dvijaśreṣṭhāḥO best of the twice-born
dvijaśreṣṭhāḥ:
Sambodhana/Addressed group (Vocative sense though form is nominative)
TypeNoun
Rootdvija + śreṣṭha (प्रातिपदिक)
Formपुंलिङ्गः (masculine), प्रथमा विभक्तिः (Nominative/1st), बहुवचनम् (plural); समासः—तत्पुरुषः (द्विजानां श्रेष्ठाः)
śaktyāby a spear / by power
śaktyā:
Karaṇa (Instrument/करण)
TypeNoun
Rootśakti (प्रातिपदिक)
Formस्त्रीलिङ्गः (feminine), तृतीया विभक्तिः (Instrumental/3rd), एकवचनम् (singular)
viddhaḥpierced
viddhaḥ:
Kartṛ-samānādhikaraṇa (Subject complement/कर्तृसमानााधिकरण)
TypeAdjective
Rootvyadh (धातु)
Formकृदन्तः—क्त (past passive participle), पुंलिङ्गः, प्रथमा विभक्तिः, एकवचनम्
tadof that
tad:
Sambandha (Relation/सम्बन्ध)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गः (neuter), षष्ठी विभक्तिः (Genitive/6th) एकवचनस्य रूपम्; अत्र समासपूर्वपदत्वेन (in composition)
agrataḥin front
agrataḥ:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootagrataḥ (अव्यय)
Formदेशवाचक-अव्ययम् (adverb: in front)
narādityaḥNarāditya (proper name)
narādityaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnara + āditya (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा विभक्तिः, एकवचनम्; समासः—तत्पुरुषः (नर-आदित्यः; नाम)
tataḥthen
tataḥ:
Kriya-Viśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formक्रम/अपादानवाचक-अव्ययम् (then/from there)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-निपातः (conjunction)
anyaḥanother (one)
anyaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा विभक्तिः, एकवचनम्
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा विभक्तिः, एकवचनम् (relative pronoun)
nareṇaby a man / by Nara
nareṇa:
Karaṇa/Agent-in-passive (Instrument/कर्ता in passive)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्गः, तृतीया विभक्तिः (Instrumental/3rd), एकवचनम्
pratiṣṭhitaḥestablished
pratiṣṭhitaḥ:
Kartṛ-samānādhikaraṇa (Subject complement/कर्तृसमानााधिकरण)
TypeAdjective
Rootprati-sthā (धातु)
Formकृदन्तः—क्त (past passive participle), पुंलिङ्गः, प्रथमा विभक्तिः, एकवचनम्
ṣaṣṭhyāmon the sixth (tithi)
ṣaṣṭhyām:
Adhikaraṇa (Time/कालाधिकरण)
TypeNoun
Rootṣaṣṭhī (प्रातिपदिक)
Formस्त्रीलिङ्गः, सप्तमी विभक्तिः (Locative/7th), एकवचनम्; तिथिवाचकः (on the sixth lunar day)
tamhim/that (deity)
tam:
Karma (Object/कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया विभक्तिः (Accusative/2nd), एकवचनम्
sūryavāreṇaon Sunday
sūryavāreṇa:
Adhikaraṇa (Time-instrument/कालसाधन)
TypeNoun
Rootsūryavāra (प्रातिपदिक)
Formपुंलिङ्गः, तृतीया विभक्तिः (Instrumental/3rd), एकवचनम्; समासः—तत्पुरुषः (सूर्यस्य वारः)
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (Prior action/पूर्वक्रिया)
TypeVerb
Rootdṛś (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभावः; पूर्वक्रिया (having seen)
pāpātfrom sin
pāpāt:
Apādāna (Source/अपादान)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्गः (neuter), पञ्चमी विभक्तिः (Ablative/5th), एकवचनम्
pramucyateis freed
pramucyate:
Kriya (Action/क्रिया)
TypeVerb
Rootpra-muc (धातु)
Formलट् (वर्तमानकालः/Present), आत्मनेपदम्, प्रथमपुरुषः (3rd person), एकवचनम्; कर्मणि प्रयोगः (passive sense: is released)

Skanda (deduced from Nāgara Khaṇḍa Tīrthamāhātmya narration style)

Tirtha: Narāditya (Sūrya) with Skanda-śakti-marked mountain

Type: peak

Scene: A trembling mountain is stilled by the goddess’s power; Skanda stands before it and strikes/marks it with his spear; nearby shines a Sun-image Narāditya, worshipped on ṣaṣṭhī-Sunday for sin-release.

S
Skanda
Ś
Śakti (spear)
Ś
Śaila (mountain)
N
Narāditya (Sūrya image)
D
Dvija

FAQs

Holy places preserve divine interventions; timed darśana (sacred viewing) of installed deities is taught as a purifier of sin.

A Nāgara Khaṇḍa tīrtha featuring Skanda’s spear-marked mountain and a Sūrya installation known as Narāditya.

Darśana of Narāditya specifically on Ṣaṣṭhī tithi when it coincides with Sunday, yielding pāpa-kṣaya (removal of sin).