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Skanda Purana — Nagara Khanda, Shloka 6

तदा स्वरूपं पृथ्व्यादि पूजयेत्पापकृन्नरः । तथा स मुच्यते पापात्तत्कृताद्धि न संशयः

tadā svarūpaṃ pṛthvyādi pūjayetpāpakṛnnaraḥ | tathā sa mucyate pāpāttatkṛtāddhi na saṃśayaḥ

ครั้นนั้น ผู้กระทำบาปพึงบูชาสภาวะอันแท้จริง เริ่มแต่ปฤถวี (ธาตุดิน) และธาตุอื่น ๆ; ด้วยการนั้นเขาย่อมหลุดพ้นจากบาปที่ตนได้กระทำ—หาใช่มีข้อสงสัยไม่

tadāthen
tadā:
Kriyāviśeṣaṇa (Time)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक अव्यय (adverb of time)
svarūpamthe true form/nature
svarūpam:
Karma (Object)
TypeNoun
Rootsva-rūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (स्वस्य रूपम्)
pṛthivī-ādiearth and the rest
pṛthivī-ādi:
Karma (Object/Apposition)
TypeNoun
Rootpṛthivī (प्रातिपदिक) + ādi (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘पृथिव्यादि’ = earth etc. (as a set)
pūjayetshould worship
pūjayet:
Kriyā (Predicate)
TypeVerb
Root√pūj (पूज् धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
pāpa-kṛtsin-committing
pāpa-kṛt:
Karta (Subject qualifier)
TypeAdjective
Rootpāpa (प्रातिपदिक) + √kṛ (कृ धातु) → kṛt (कृत्-प्रत्यय)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (पापं करोति इति)
naraḥa man
naraḥ:
Karta (Subject)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
tathāthus/in that way
tathā:
Kriyāviśeṣaṇa (Manner)
TypeIndeclinable
Roottathā (अव्यय)
Formप्रकारवाचक अव्यय (adverb of manner)
saḥhe
saḥ:
Karta (Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
mucyateis freed
mucyate:
Kriyā (Predicate)
TypeVerb
Root√muc (मुच् धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि/मध्यस्थ-भाव (is released)
pāpātfrom sin
pāpāt:
Apādāna (Source/Separation)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
tat-kṛtātcommitted by him
tat-kṛtāt:
Viśeṣaṇa (Qualifier of pāpāt)
TypeAdjective
Roottad (सर्वनाम) + kṛta (√kṛ क्त)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन; तत्पुरुष (तत्-कृत = done by him/that)
hiindeed
hi:
Sambandha (Discourse particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (emphatic particle)
nanot
na:
Sambandha (Negator)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय (negation)
saṃśayaḥdoubt
saṃśayaḥ:
Karta (Subject)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Bhartṛyajña (contextual continuation)

Scene: The performer, after bathing and preparing the pavilion, worships the elemental principles—Earth onward—represented as deities or symbolic maṇḍala forms; the rite culminates in a sense of release from sin.

FAQs

Right worship aligned with reality (tattvas) is presented as a means of release from accumulated wrongdoing.

The tīrtha is not specified in this verse; it speaks generally of expiatory worship within a tīrtha-māhātmya setting.

Tattva-pūjā: worship of principles starting with Earth (pṛthvī) and others as part of expiation.