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Skanda Purana — Nagara Khanda, Shloka 28

शब्दब्रह्मसमुद्भूतो वेदेन द्वादशाक्षरः । ध्यानेन सर्वमाप्नोति ध्यानेनाप्नोति शुद्धताम्

śabdabrahmasamudbhūto vedena dvādaśākṣaraḥ | dhyānena sarvamāpnoti dhyānenāpnoti śuddhatām

มนตร์สิบสองพยางค์นี้บังเกิดจากศัพทพรหมัน และตั้งมั่นในพระเวท ด้วยสมาธิภาวนา ย่อมบรรลุสิ่งทั้งปวง; ด้วยสมาธิภาวนา ย่อมได้ความบริสุทธิ์

शब्दब्रह्मसमुद्भूतःarisen from the sound-Brahman
शब्दब्रह्मसमुद्भूतः:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootशब्द (प्रातिपदिक) + ब्रह्म (प्रातिपदिक) + समुद्भूत (कृदन्त; √भू (धातु) + सम्+उद् उपसर्ग; ‘arisen from’)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भूतकृदन्त (past participle) विशेषण
वेदेनby the Veda
वेदेन:
Karana (Instrument/Means/करण)
TypeNoun
Rootveda (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
द्वादशाक्षरःtwelve-syllabled
द्वादशाक्षरः:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootद्वादश (संख्या-प्रातिपदिक) + अक्षर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
ध्यानेनby meditation
ध्यानेन:
Karana (Instrument/Means/करण)
TypeNoun
Rootdhyāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सर्वम्everything
सर्वम्:
Karma (Object/कर्म)
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सर्वनामसदृश (pronominal adjective used substantively)
आप्नोतिattains
आप्नोति:
Kriya (Action/क्रिया)
TypeVerb
Root√आप् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
ध्यानेनby meditation
ध्यानेन:
Karana (Instrument/Means/करण)
TypeNoun
Rootdhyāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
आप्नोतिattains
आप्नोति:
Kriya (Action/क्रिया)
TypeVerb
Root√आप् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
शुद्धताम्purity
शुद्धताम्:
Karma (Object/कर्म)
TypeNoun
Rootśuddhatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Skanda (deduced)

Type: kshetra

Scene: A seated sādhaka on a riverbank tīrtha, rosary in hand, a subtle stream of syllables rising as luminous sound (śabda) that condenses into a twelve-syllabled mantra; the atmosphere is calm, Vedic palm-leaves nearby.

Ś
Śabda-Brahman
V
Veda
D
Dvādaśākṣara
D
Dhyāna

FAQs

Mantra is rooted in Vedic sound-principle, and meditation is the decisive means for both spiritual attainment and inner purity.

The verse emphasizes universal spiritual method rather than a named geography; it complements tīrtha-māhātmya by teaching the inner source of merit.

Dhyāna (meditation) upon the dvādaśākṣara as a Veda-grounded mantra, aimed at śuddhi (purification) and siddhi (attainment).