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Skanda Purana — Nagara Khanda, Shloka 34

गालव उवाच । ज्ञात्वा मुनिभयत्रस्तं देवेशं शूलपाणिनम्

gālava uvāca | jñātvā munibhayatrastaṃ deveśaṃ śūlapāṇinam

กาลวะกล่าวว่า: ครั้นรู้แล้วว่าเจ้าแห่งเทวะ คือพระศิวะผู้ทรงตรีศูล ได้หวั่นไหวด้วยความกลัวอันเกิดเพราะเหล่าฤๅษี (พวกเขาจึงดำเนินการตามควร)

गालवःGālava
गालवः:
Karta (Subject/कर्ता)
TypeNoun
Rootगालव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
ज्ञात्वाhaving known
ज्ञात्वा:
Kriya (Action/क्रिया)
TypeIndeclinable
Rootज्ञा (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वकालिक-क्रिया (having done)
मुनिof sages
मुनि:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural) — समासाङ्ग (compound member)
भयfear
भय:
Hetu/Reason (Cause/हेतु)
TypeNoun
Rootभय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom./Acc.), एकवचन — समासाङ्ग
त्रस्तम्frightened
त्रस्तम्:
Karma (Object/कर्म)
TypeAdjective
Rootत्रस् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त (Past passive participle), पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
मुनिभयत्रस्तम्frightened by the fear (caused) by sages / frightened due to sages
मुनिभयत्रस्तम्:
Karma (Object/कर्म)
TypeAdjective
Rootमुनि + भय + त्रस्त (प्रातिपदिक-समास)
Formषष्ठी-तत्पुरुष (genitive determinative): 'मुनिभयेन त्रस्तः' इति; पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
देवेशम्the Lord of the gods
देवेशम्:
Karma (Object/कर्म)
TypeNoun
Rootदेव + ईश (प्रातिपदिक-समास)
Formषष्ठी-तत्पुरुष: 'देवानाम् ईशः' (lord of gods); पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
शूलपाणिनम्the trident-bearer
शूलपाणिनम्:
Karma (Object/कर्म)
TypeNoun
Rootशूल + पाणि (प्रातिपदिक-समास)
Formतत्पुरुष: 'शूलः पाणौ यस्य' (having a trident in hand); पुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)

Gālava

Scene: Gālava narrates as sages react to news that Śiva, trident in hand, has been disturbed; the atmosphere is tense, foreshadowing divine intervention.

G
Gālava
Ś
Śiva (Śūlapāṇi)
D
Deveśa
M
Munis (Sages)

FAQs

The verse signals the gravity of sage-power and divine responsiveness—events in tīrtha narratives often turn on the interaction of devas, sages, and Śiva.

No single tīrtha is named in this line; it introduces a narrative transition toward a divine locale described in following verses.

None; it is a narrative marker identifying the speaker and the situation.