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Skanda Purana — Nagara Khanda, Shloka 76

विप्रवह्निमुखाग्राय हराय च भवाय च । शंकराय महेशाय ईश्वराय नमो नमः

vipravahnimukhāgrāya harāya ca bhavāya ca | śaṃkarāya maheśāya īśvarāya namo namaḥ

ขอนอบน้อมซ้ำแล้วซ้ำเล่าแด่หระ (หร) และภวะ แด่พระศังกร พระมหีศะ พระอีศวร—ผู้ทรงเป็นประธาน ณ ปากไฟบูชายัญของพราหมณ์ ผู้รับเครื่องบูชาและคำอธิษฐาน

विप्रवह्निमुखाग्रायto (him who is) the foremost at the mouth of the Brahmin-fire
विप्रवह्निमुखाग्राय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootविप्र + वह्नि + मुख + अग्र (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—षष्ठी-तत्पुरुषः (विप्र-वह्नि-मुख-अग्र = ‘ब्राह्मण-अग्नि-के मुख के अग्र/अग्रभाग’)
हरायto Hara
हराय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootहर (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
भवायto Bhava
भवाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootभव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
शंकरायto Śaṅkara
शंकराय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
महेशायto Maheśa
महेशाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootमहेश (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
ईश्वरायto Īśvara
ईश्वराय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
नमोsalutation
नमो:
Prayojana (Salutation/प्रयोजन)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formनिपात/अव्यय; ‘नमः’ का पदान्त रूप ‘नमो’ (visarga-sandhi before voiced consonant)
नमःsalutation
नमः:
Prayojana (Salutation/प्रयोजन)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formनिपात/अव्यय (salutatory particle)

Unspecified (stotra voice within Tīrthamāhātmya narration; attributed to the hymn-reciter in the chapter)

Type: kshetra

Scene: A Vedic altar with blazing agni; a brāhmaṇa priest offers oblations while a subtle vision of Śiva appears within/above the flame as the true ‘receiver’; the pilgrim watches in devotion.

Ś
Śiva
H
Hara
B
Bhava
Ś
Śaṅkara
M
Maheśa
Ī
Īśvara
Y
Yajña (sacrificial fire)

FAQs

Divine lordship is recognized through many names; worship integrates household dharma (yajña) with pilgrimage devotion.

This is embedded in Nāgarakhaṇḍa’s Tīrthamāhātmya; the verse itself does not specify the tīrtha name.

Indirectly references yajña (sacrificial fire) and the idea of offerings; no step-by-step ritual is given.