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Skanda Purana — Nagara Khanda, Shloka 67

पद्मखंडसमाच्छन्नसरोवरमुखांबुजा । फलवृक्षौषधीभिश्च किंचित्पांडुमुखच्छविः

padmakhaṃḍasamācchannasarovaramukhāṃbujā | phalavṛkṣauṣadhībhiśca kiṃcitpāṃḍumukhacchaviḥ

ผิวน้ำสระทั้งหลายถูกปกคลุมด้วยหมู่ดอกบัวเป็นกระจุก พฤกษาผลและสมุนไพรอุดมหนาแน่น แผ่นดินมีรัศมีอ่อนละมุนออกซีดนิดๆ

पद्मखण्डसमाच्छन्नसरोवरमुखाम्बुजा(with) lake-mouth lotuses covered by clusters of lotuses
पद्मखण्डसमाच्छन्नसरोवरमुखाम्बुजा:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootपद्म (प्रातिपदिक) + खण्ड (प्रातिपदिक) + सम्-आ-छद् (धातु)→समाच्छन्न (कृदन्त) + सरोवर (प्रातिपदिक) + मुख (प्रातिपदिक) + अम्बुज (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुषसमासः—‘पद्मखण्डैः समाच्छन्नानि सरोवरस्य मुखाम्बुजानि यस्याः/यत्र’ इत्यर्थे (contextually describing the season/scene)
फलवृक्षौषधीभिःwith fruit-trees and herbs
फलवृक्षौषधीभिः:
Karana (Instrument/करण)
TypeNoun
Rootफल (प्रातिपदिक) + वृक्ष (प्रातिपदिक) + औषधि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन; द्वन्द्वसमासः ‘फलवृक्षाः च औषधयः च’
and
:
None
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
किञ्चित्somewhat
किञ्चित्:
None
TypeIndeclinable
Rootकिञ्चित् (अव्यय/सर्वनाम)
Formपरिमाणवाचक-अव्यय (adverb: somewhat)
पाण्डुमुखच्छविःhaving a slightly pale facial hue
पाण्डुमुखच्छविः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootपाण्डु (प्रातिपदिक) + मुख (प्रातिपदिक) + छवि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः तत्पुरुषः ‘पाण्डुं मुखं (यस्याः) छविः’/‘पाण्डुमुखस्य छविः’ (pale-faced complexion)

Sūta (Lomaharṣaṇa) narrating to the Ṛṣis (deduced; speaker not explicit in snippet)

Type: kshetra

Scene: A sacred region with ponds whose surfaces are crowded with lotus clusters; groves of fruit trees and medicinal herbs; the land glows with a soft, slightly pale radiance of early autumn.

FAQs

A tīrtha is not only holy by legend but also marked by auspicious harmony in nature—water, plants, and healing herbs reflecting dharmic abundance.

The verse is within Nāgara Khaṇḍa’s Tīrthamāhātmya (Adhyāya 254); the site name is not stated in this verse.

No ritual is prescribed; it is a descriptive glorification of the sacred environment.