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Skanda Purana — Nagara Khanda, Shloka 25

पिशाचभूतसंघैश्च वृतः परमशोभनः । स्वर्णवेत्रधरो नन्दी बभौ कपिमुखोऽग्रतः

piśācabhūtasaṃghaiśca vṛtaḥ paramaśobhanaḥ | svarṇavetradharo nandī babhau kapimukho'grataḥ

ท่ามกลางหมู่ปิศาจและภูตที่รายล้อม นันทินผู้รุ่งเรืองยิ่งได้ปรากฏ—ถือคทาทอง—ยืนอยู่เบื้องหน้า มีพักตร์ดุจวานร

पिशाचभूतसंघैःby groups of piśācas and bhūtas
पिशाचभूतसंघैः:
Karana (Instrument/करण)
TypeNoun
Rootपिशाच (प्रातिपदिक) + भूत (प्रातिपदिक) + संघ (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः (3rd/Instrumental), बहुवचनम्; तत्पुरुष-समासः (पिशाचानां भूतानां संघाः)
and
:
Conjunction (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपातः (conjunction)
वृतःsurrounded
वृतः:
Kriya (Predicate/क्रिया)
TypeVerb
Root√वृ (धातु)
Formक्त-प्रत्ययान्तः (Past Passive Participle); पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
परमशोभनःsupremely splendid
परमशोभनः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक) + शोभन (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; कर्मधारय-समासः (परमः शोभनः)
स्वर्णवेत्रधरःthe bearer of a golden staff
स्वर्णवेत्रधरः:
Karta (Subject/कर्ता)
TypeNoun
Rootस्वर्ण (प्रातिपदिक) + वेत्र (प्रातिपदिक) + धर (कृदन्त, √धृ)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; तत्पुरुष-समासः (स्वर्ण-वेत्रं धरति)
नन्दीNandin
नन्दी:
Karta (Apposition/कर्ता-समानाधिकरण)
TypeNoun
Rootनन्दिन् (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
बभौshone, appeared
बभौ:
Kriya (Predicate/क्रिया)
TypeVerb
Root√भा (धातु)
Formलिट्-लकारः (Perfect), प्रथमपुरुषः (3rd), एकवचनम्; परस्मैपदम्
कपिमुखःmonkey-faced
कपिमुखः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootकपि (प्रातिपदिक) + मुख (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; तत्पुरुष-समासः (कपेरिव मुखं यस्य)
अग्रतःin front
अग्रतः:
Adverbial (देशाधिकरण)
TypeIndeclinable
Rootअग्रतः (अव्यय)
Formदेश-काल-अव्ययम् (adverb of place)

Deductive: Sūta/Lomaharṣaṇa narrating to sages

Type: temple

Scene: Nandin, splendid and commanding, stands at the forefront holding a golden staff; behind him surge troops of piśācas and bhūtas—now disciplined as Śiva’s attendants. Nandin’s face is described as monkey-like, giving a striking, liminal iconographic twist.

N
Nandin
P
Piśācas
B
Bhūtas

FAQs

Śiva’s domain includes fierce and liminal beings, yet it is ordered and auspicious under dharmic guardianship—Nandin stands as a radiant protector at the forefront.

The immediate tīrtha is not named in this verse; it contributes to the scene-setting of a sacred locale in the Nāgara-khaṇḍa.

No ritual prescription appears in this shloka.