Previous Verse
Next Verse

Skanda Purana — Nagara Khanda, Shloka 59

तुलसीसंभवाभिश्च कृत्वा कामानवाप्नुयात् । पत्रे तु प्रथमे ब्रह्मा द्वितीये भगवाञ्छिवः

tulasīsaṃbhavābhiśca kṛtvā kāmānavāpnuyāt | patre tu prathame brahmā dvitīye bhagavāñchivaḥ

เมื่อบูชาด้วยสิ่งทั้งหลายที่เกิดจากทุลสี ย่อมบรรลุความปรารถนา ในใบแรกมีพรหมา ในใบที่สองมีพระศิวะผู้เป็นภควาน

तुलसी-सम्भवाभिःwith (things) arising from tulasī
तुलसी-सम्भवाभिः:
Karana (Instrument/करण)
TypeAdjective
Rootतुलसी (प्रातिपदिक) + सम्भव (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, बहुवचन; तत्पुरुष-समासः (तुलस्याः सम्भवः = tulasī-origin)
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
कृत्वाhaving done (having made/offered)
कृत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Root√कृ (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त-अव्यय (absolutive/gerund): 'having done'
कामान्desires
कामान्:
Karma (Object/कर्म)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
अवाप्नुयात्would obtain
अवाप्नुयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootअव + √आप् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथम-पुरुष, एकवचन
पत्रेin/on the leaf
पत्रे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन (अधिकरण)
तुindeed
तु:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारणार्थक-अव्यय (but/indeed)
प्रथमेin the first (leaf)
प्रथमे:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; क्रमवाचक-विशेषणम् (in the first)
ब्रह्माBrahmā
ब्रह्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
द्वितीयेin the second (leaf)
द्वितीये:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootद्वितीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; क्रमवाचक-विशेषणम् (in the second)
भगवान्the Lord
भगवान्:
Visheshya (Qualified noun/विशेष्य)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
शिवःŚiva
शिवः:
Samānādhikaraṇa (Apposition/समनाधिकरण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; 'भगवान्' इत्यस्य समनाधिकरणम्

Skanda (deduced from Nāgarakhaṇḍa Tīrthamāhātmya narrative style)

Tirtha: Tulasī (as living tīrtha within worship)

Type: kund

Scene: Close-up of a Tulasī sprig: two leaves highlighted with subtle inscriptions ‘Brahmā’ and ‘Śiva’, and the central blossom cluster glowing as ‘Viṣṇu’; devotee’s hands offering the sprig to the deity.

T
Tulasī
B
Brahmā
Ś
Śiva

FAQs

Tulasī is portrayed as a sacred medium containing divine presence and granting both worldly aims and spiritual merit.

No geographic tīrtha is specified; the glorification is of Tulasī’s sanctity within Śāligrāma-centered worship.

Use Tulasī-born offerings; contemplate divine presences associated with the leaves (first: Brahmā, second: Śiva).