Previous Verse
Next Verse

Skanda Purana — Nagara Khanda, Shloka 13

कुनखान्रोगसंयुक्तान्द्विर्नग्नान्परहिंसकान् । जनापवादसंयुक्तान्नास्तिकानृतकानपि

kunakhānrogasaṃyuktāndvirnagnānparahiṃsakān | janāpavādasaṃyuktānnāstikānṛtakānapi

ผู้ใดปรารถนาจะธำรงเกียรติแห่งปิตฤทั้งหลาย พึงไม่ให้เข้าร่วมศราทธะ: ผู้ป่วยด้วยโรคที่เล็บ ผู้ที่เคยชินกับการเปลือยกายสองครา ผู้เบียดเบียนสรรพชีวิต ผู้พัวพันคำครหาของชาวบ้าน ผู้เป็นนาสติกะ และผู้ดำรงชีพด้วยความเท็จ

कुनखान्those with bad/deformed nails
कुनखान्:
Karma (Object/कर्म)
TypeAdjective
Rootकु + नख (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘कुनखाः यस्य’ इति बहुव्रीहिः; विशेषणम् (masc. acc. pl.)
रोगसंयुक्तान्afflicted with disease
रोगसंयुक्तान्:
Karma (Object/कर्म)
TypeAdjective
Rootरोग + संयुक्त (कृदन्त; युज् धातु, क्त)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘रोगेण संयुक्त’ इति तृतीया-तत्पुरुष; विशेषणम् (masc. acc. pl.)
द्विर्नग्नान्twice-naked (habitually exposing)
द्विर्नग्नान्:
Karma (Object/कर्म)
TypeAdjective
Rootद्विस् (अव्यय/संख्या) + नग्न (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘द्विः’ इत्यव्ययपूर्वक-अव्ययीभावसमासः; विशेषणम् (masc. acc. pl.)
परहिंसकान्harmers of others
परहिंसकान्:
Karma (Object/कर्म)
TypeAdjective
Rootपर + हिंसक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘परस्य हिंसकः’ इति षष्ठी-तत्पुरुष; विशेषणम् (masc. acc. pl.)
जनापवादसंयुक्तान्associated with public scandal/slander
जनापवादसंयुक्तान्:
Karma (Object/कर्म)
TypeAdjective
Rootजन + अपवाद + संयुक्त (कृदन्त; युज् धातु, क्त)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘जनापवादेन संयुक्त’ इति तृतीया-तत्पुरुष (nested); विशेषणम् (masc. acc. pl.)
नास्तिकान्atheists/deniers
नास्तिकान्:
Karma (Object/कर्म)
TypeNoun
Rootनास्तिक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन (masc. acc. pl.)
ऋतकान्false/untruthful persons
ऋतकान्:
Karma (Object/कर्म)
TypeAdjective
Rootऋतक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषणम् (masc. acc. pl.; ‘untruthful/false’ sense in context)
अपिalso
अपि:
Sambandha (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि-निपात (also)

Skanda (deduced from Nāgarakhaṇḍa Tīrthamāhātmya instructional style; exact interlocutor not in snippet)

Type: kshetra

Scene: A śrāddha assembly at a ghat: calm, dharmic invitees seated on kuśa mats; shadowy figures representing hiṃsā, slander, and nāstikatā remain outside the ritual boundary marked by darbha and water pots.

P
Pitṛs
Ś
Śrāddha

FAQs

Śrāddha is meant to honor the Pitṛs through truthfulness, non-violence, and social-ethical purity; those opposed to these values should not be invited.

This verse is part of a Tīrthamāhātmya context but this specific line focuses on śrāddha eligibility rather than naming a particular tīrtha.

A niyama (restriction): exclude certain categories of persons from participation in śrāddha offerings.