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Skanda Purana — Nagara Khanda, Shloka 9

आनर्त उवाच । तस्मात्ते नागरा भूत्वा विप्राश्चाष्टकुलोद्भवाः । सर्वेषामुत्तमा जाताः प्राधान्येन व्यवस्थिताः

ānarta uvāca | tasmātte nāgarā bhūtvā viprāścāṣṭakulodbhavāḥ | sarveṣāmuttamā jātāḥ prādhānyena vyavasthitāḥ

อานรตกล่าวว่า: ‘ดังนั้น พวกเขาได้เป็นชาวนาคาระ และพราหมณ์ผู้กำเนิดจากแปดตระกูลนั้นก็เป็นผู้ประเสริฐยิ่งกว่าทั้งปวง และได้รับสถาปนาไว้ในฐานะความเป็นใหญ่’

आनर्तःĀnarta (proper name)
आनर्तः:
Karta (Subject/कर्ता)
TypeNoun
Rootānarta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid/spoke
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
तस्मात्therefore; from that
तस्मात्:
Hetu/Reason (हेतु)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्यय (indeclinable), तस्मात् = 'therefore/from that' (ablatival adverbial use)
तेthey/those
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
नागराःNāgaras (people of Nāgara)
नागराः:
Karta (Subject/कर्ता)
TypeNoun
Rootnāgara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त (absolutive/gerund), 'having become'
विप्राःBrahmins
विप्राः:
Karta (Subject/कर्ता)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
and
:
Sambandha/Connector (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
अष्टकुलोद्भवाःborn from eight lineages
अष्टकुलोद्भवाः:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Rootअष्ट (संख्या-प्रातिपदिक) + कुल (प्रातिपदिक) + उद्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); षष्ठी-तत्पुरुषः (genitive determinative): 'अष्टकुलानाम् उद्भवाः' = born from eight families
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
उत्तमाःbest, excellent
उत्तमाः:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
जाताःwere born/became
जाताः:
Kriya (Predicative/क्रिया)
TypeVerb
Rootजन् (धातु)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; 'born/come to be'
प्राधान्येनby pre-eminence; chiefly
प्राधान्येन:
Karana (Instrument/करण)
TypeNoun
Rootprādhānya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
व्यवस्थिताःwere established/positioned
व्यवस्थिताः:
Kriya (Predicative/क्रिया)
TypeVerb
Rootवि + अव + स्था (धातु)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; 'placed/established/arranged'

Ānarta

Listener: (addressed to) interlocutors in the dialogue; context continues with Viśvāmitra as respondent

Scene: A formal sabhā-like setting where Ānarta speaks of eight lineages becoming Nāgaras and attaining preeminence; elders, palm-leaf manuscripts, and ritual emblems suggest dharma and social order.

Ā
Ānarta
N
Nāgara
V
Vipra

FAQs

Purāṇic tradition links communal honor to dharmic establishment and recognized lineage-based responsibility.

No specific tīrtha is named in this verse; it discusses community status within the Tīrthamāhātmya narrative.

None directly; the verse states a conclusion about status and origin from eight lineages.