परदारकृतं यच्च मात्रापि च समं कृतम् । क्षालयिष्यति तत्पापं स्नापितं पूजितं परैः
paradārakṛtaṃ yacca mātrāpi ca samaṃ kṛtam | kṣālayiṣyati tatpāpaṃ snāpitaṃ pūjitaṃ paraiḥ
แม้บาปจากการล่วงประเวณี และแม้บาปหนักดุจการทำผิดต่อมารดา—เมื่อ (ลึงค์) นี้ได้รับการอาบน้ำและบูชาโดยชอบ—บาปนั้นย่อมถูกชำระล้าง
Śiva (implied, continuing the merit statement)
Tirtha: Yājñavalkyeśvara at Hāṭakeśvara
Type: temple
Scene: A penitent devotee, burdened by grave sin, witnesses the liṅga being bathed and worshipped; the abhiṣeka waters are depicted as washing away dark stains that dissolve into light around the sanctum.
Śiva’s grace accessed through liṅga worship is portrayed as a powerful means of purification even from heavy moral transgressions.
The Hāṭakeśvara-kṣetra milieu in the Nāgara Khaṇḍa’s Tīrthamāhātmya (Yājñavalkyeśvara narrative).
Ritual bathing (abhiṣeka) and worship (pūjā) of the liṅga as a purificatory act (prāyaścitta).