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Skanda Purana — Nagara Khanda, Shloka 48

तीर्थयात्रापरो विप्रो ब्रह्मचर्यपरायणः । भोजनार्थं समामन्त्र्य नीतोऽवस्थामिमां ततः

tīrthayātrāparo vipro brahmacaryaparāyaṇaḥ | bhojanārthaṃ samāmantrya nīto'vasthāmimāṃ tataḥ

‘ข้าเป็นพราหมณ์ผู้มุ่งมั่นในการจาริกสู่ทีรถะ และตั้งมั่นในพรหมจรรย์ เขาเชิญข้าด้วยข้ออ้างเรื่องอาหาร แล้วพามาสู่สภาพอันน่าเวทนานี้’

तीर्थयात्रापरःdevoted to pilgrimage
तीर्थयात्रापरः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतीर्थयात्रा + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तीर्थयात्रायां परः = devoted to pilgrimage
विप्रःthe brahmin
विप्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘brahmin’
ब्रह्मचर्यपरायणःsteadfast in celibacy
ब्रह्मचर्यपरायणः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootब्रह्मचर्य + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ब्रह्मचर्ये परायणः = wholly devoted to celibacy
भोजनार्थम्for eating/for food
भोजनार्थम्:
Prayojana (Purpose/प्रयोजन)
TypeNoun
Rootभोजन + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; भोजने अर्थः = for the purpose of food
समामन्त्र्यhaving invited
समामन्त्र्य:
Kriya (Non-finite verb/क्रियाविशेषण)
TypeVerb
Rootसम्-आ√मन्त्र् (धातु)
Formक्त्वान्त (absolutive), अव्यय; ‘having invited/asked’
नीतःwas led
नीतः:
Kriya (Predicate participle/क्रिया)
TypeVerb
Root√नी (धातु)
Formक्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; ‘was led’
अवस्थाम्condition
अवस्थाम्:
Karma (Object/कर्म)
TypeNoun
Rootअवस्था (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; ‘state/condition’
इमाम्this
इमाम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; ‘this’
ततःthen
ततः:
Adhikarana (Temporal adverb/कालाधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb); ‘then/thereupon’

Puṣpa (continuing his statement; inferred from narrative flow)

Scene: A brāhmaṇa pilgrim, with travel staff and water-pot, speaks of his vow of brahmacarya and how he was lured by an invitation to eat; the crowd’s faces show shame and anger at the breach of hospitality.

FAQs

Pilgrimage and brahmacarya are upheld as virtues; deceiving a righteous pilgrim violates dharma and invites retribution.

The verse sits within the Hāṭakeśvara-kṣetra / Puṣpāditya Māhātmya setting in Nāgarakhaṇḍa.

No explicit ritual is prescribed; tīrthayātrā (pilgrimage) is presented as the speaker’s dharmic practice.