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Skanda Purana — Nagara Khanda, Shloka 25

शर्कराराशयस्तत्र मोदकानां च संचयाः । भक्ष्याणि स्वादुसर्वाणि बहून्याभरणानि च

śarkarārāśayastatra modakānāṃ ca saṃcayāḥ | bhakṣyāṇi svādusarvāṇi bahūnyābharaṇāni ca

ที่นั่นมีภูเขาน้ำตาลและคลังโมทกะ ขนมหวานอันโอชะนานาชนิด และเครื่องประดับมากมายก็มีอยู่ด้วย

शर्कराराशयःheaps of sugar
शर्कराराशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootशर्करा (प्रातिपदिक) + राशि (प्रातिपदिक)
Formतत्पुरुष (शर्करायाः राशयः), पुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (adverb of place)
मोदकानाम्of sweets (modakas)
मोदकानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootमोदक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
and
:
Samuccaya (Coordination/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)
संचयाःcollections/accumulations
संचयाः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंचय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
भक्ष्याणिedibles/foods
भक्ष्याणि:
Karta (Subject/कर्ता)
TypeNoun
Rootभक्ष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
स्वादुसर्वाणिall sweet
स्वादुसर्वाणि:
Karta (Subject/कर्ता)
TypeAdjective
Rootस्वादु (प्रातिपदिक) + सर्व (प्रातिपदिक)
Formकर्मधारय (स्वादूनि सर्वाणि), नपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; ‘भक्ष्याणि’ इत्यस्य विशेषण
बहूनिmany
बहूनि:
Karta (Subject/कर्ता)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; ‘आभरणानि’ इत्यस्य विशेषण
आभरणानिornaments
आभरणानि:
Karta (Subject/कर्ता)
TypeNoun
Rootआभरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
and
:
Samuccaya (Coordination/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)

Narrator (contextual Purāṇic narration; likely Sūta/Lomaharṣaṇa conveying the Māhātmya)

Type: kshetra

Scene: In the miraculous grove appear heaps of sugar, stores of modakas, countless sweet foods, and many ornaments—like a celestial treasury laid open in nature.

M
modaka
Ā
ābharaṇa (ornaments)

FAQs

A tīrtha is depicted as a field of merit where prosperity appears effortlessly, suggesting that dharma and sacred presence generate auspicious fullness.

The verse continues the description of the wondrous tīrtha-region around the ascetics’ grove and sacred waters in Nāgarakhaṇḍa.

None explicitly, though such abundance imagery often frames dāna (charity) and naivedya (offerings) associated with tīrtha worship.