Previous Verse
Next Verse

Skanda Purana — Nagara Khanda, Shloka 31

एवं तया तपस्तप्तं तस्मात्तत्र जलाशये । तन्नाम्ना ख्यातिमायातं समस्तेऽत्र महीतले

evaṃ tayā tapastaptaṃ tasmāttatra jalāśaye | tannāmnā khyātimāyātaṃ samaste'tra mahītale

ดังนั้นนางได้บำเพ็ญตบะ ณ อ่างน้ำศักดิ์สิทธิ์นั้น; ด้วยเหตุนี้ อ่างน้ำนั้นจึงเลื่องลือไปทั่วแผ่นดินด้วยนามของนางเอง

एवम्thus
एवम्:
Kriyāviśeṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (क्रियाविशेषण/adverb): ‘एवं/thus’
तयाby her
तया:
Karaṇa (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), एकवचन; सर्वनाम (pronoun)
तपःausterity, penance
तपः:
Karma (Object/कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; कर्मधारय-भावेन ‘तपः’ (austerity)
तप्तम्performed (was done)
तप्तम्:
Kriyā (Predicate participle/क्रिया)
TypeVerb
Rootतप् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘तप्त’ = ‘performed/undertaken’
तस्मात्therefore
तस्मात्:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्यय (निपात/particle) ‘तस्मात्’ = ‘therefore/from that’ (हेतु/निष्कर्ष)
तत्रthere
तत्र:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (देशवाचक/adverb of place)
जलाशयेin the lake/pond
जलाशये:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootजलाशय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; समास: जल + आशय (षष्ठी/तत्पुरुष) = ‘water-reservoir’
तत्that
तत्:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (demonstrative)
नाम्नाby (its) name
नाम्ना:
Karaṇa (Instrument/करण)
TypeNoun
Rootनामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
ख्यातिम्fame, renown
ख्यातिम्:
Karma (Object/कर्म)
TypeNoun
Rootख्याति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
आयातम्attained, came to
आयातम्:
Kriyā (Predicate participle/क्रिया)
TypeVerb
Rootआ + या (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘आयात’ = ‘attained/come to’
समस्तेin the whole
समस्ते:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootसमस्त (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; ‘समस्त’ = ‘entire/whole’
अत्रhere
अत्र:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय (देशवाचक/adverb of place)
महीतलेon the earth’s surface
महीतले:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootमहीतल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; समास: मही + तल (षष्ठी/तत्पुरुष) = ‘surface of the earth’

Narrator

Tirtha: Karṇotpalā-tīrtha (jalāśaya)

Type: kund

Listener: Ṛṣis at Naimiṣāraṇya (implied standard frame)

Scene: A serene sacred pond (jalāśaya) with a tapasvinī woman seated in austerity on its bank; subtle radiance spreads outward, symbolizing the tīrtha’s fame across the earth; pilgrims approach with folded hands.

J
Jalāśaya (sacred pond/lake)
T
Tapas
P
Prīti (implied by prior verse)

FAQs

Tapas performed at a sacred place sanctifies both the practitioner and the site, causing the tīrtha’s glory to spread widely.

A jalāśaya (sacred pond/lake) in Nāgarakhaṇḍa’s Tīrthamāhātmya, which becomes famous by the name of the woman associated with the penance (Prīti).

Tapas at the jalāśaya is the implied practice; while details are not enumerated here, the verse explicitly links austerity at the water-site to lasting tīrtha-fame.