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Skanda Purana — Nagara Khanda, Shloka 2

सांप्रतं कीर्तयिष्यामि कथां पातकनाशिनीम् । केदारसंभवां पुण्यां तां शृणुध्वं समाहिताः

sāṃprataṃ kīrtayiṣyāmi kathāṃ pātakanāśinīm | kedārasaṃbhavāṃ puṇyāṃ tāṃ śṛṇudhvaṃ samāhitāḥ

บัดนี้เราจักสาธยายเรื่องอันทำลายบาป—เรื่องอันศักดิ์สิทธิ์ เกิดจากเกดาระและเปี่ยมบุญกุศล ท่านทั้งหลายจงฟังด้วยจิตตั้งมั่น

सांप्रतम्now
सांप्रतम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootsāṃpratam (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (now/at present)
कीर्तयिष्यामिI shall narrate
कीर्तयिष्यामि:
Kriya (Action/क्रिया)
TypeVerb
Root√kīrt (धातु, नामधातु/चुरादि)
Formलृट् (Simple Future), उत्तमपुरुष, एकवचन, परस्मैपद
कथाम्story
कथाम्:
Karma (Object/कर्म)
TypeNoun
Rootkathā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
पातकनाशिनीम्sin-destroying
पातकनाशिनीम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpātaka (प्रातिपदिक) + nāśinī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (कथाम्); समासः—षष्ठी-तत्पुरुष (पातकस्य नाशिनी)
केदारसंभवाम्originating from Kedāra
केदारसंभवाम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootkedāra (प्रातिपदिक) + saṃbhavā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (कथाम्); समासः—तत्पुरुष (केदारात् सम्भवा = arising from Kedāra)
पुण्याम्holy
पुण्याम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpuṇya (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (कथाम्)
ताम्that
ताम्:
Karma (Object/कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; सर्वनाम (कथाम् प्रति)
शृणुध्वम्listen
शृणुध्वम्:
Kriya (Action/क्रिया)
TypeVerb
Root√śru (धातु)
Formलोट् (Imperative), मध्यमपुरुष, बहुवचन, आत्मनेपद
समाहिताःattentive, composed
समाहिताः:
Sambodhana (Address/सम्बोधन)
TypeAdjective
Rootsamāhita (कृदन्त-प्रातिपदिक, √dhā with sam-ā-, क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त; सम्बोधनार्थे (addressing the listeners)

Sūta

Tirtha: Kedāra (Kedārnātha)

Type: peak

Listener: Ṛṣis (samāhitāḥ requested)

Scene: Sūta announces a new sacred tale; behind him, a visionary glimpse of snow-clad Kedāra peaks and a stone Śiva shrine, suggesting the tale’s Himalayan origin entering the Nāgara landscape.

S
Sūta
K
Kedāra

FAQs

Hearing sacred tīrtha-kathā with attention is itself purifying and supports inner transformation.

Kedāra (Kedarnath tradition) is named as the source-context of the forthcoming holy account.

Śravaṇa (devout listening) with concentration is prescribed as the proper approach to the kathā.