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Skanda Purana — Mahesvara Khanda, Shloka 6

Devanagari script

यावच्छंभुर्दूरतो नाभिगच्छेत्तावद्गत्वा शंकरं क्षामयस्व । नो चेतन्वि क्षामयेथाः शिवं त्वं दुःखं पश्चात्ते भविष्यत्यवश्यम्

Transliteration

yāvacchaṃbhurdūrato nābhigacchettāvadgatvā śaṃkaraṃ kṣāmayasva | no cetanvi kṣāmayethāḥ śivaṃ tvaṃ duḥkhaṃ paścātte bhaviṣyatyavaśyam

Translation

ก่อนที่ศัมภูจะมาจากแดนไกล จงรีบไปขอขมาพระศังกราเสีย หากไม่ทำ โอ้ผู้มีองค์อรชร—หากเจ้าไม่อาจทำให้พระศิวะพอพระทัย ภายหลังความทุกข์จักมาถึงเจ้าแน่นอน

Word by Word
यावत्as long as / until
यावत्:
Sambandha (Correlative)
TypeIndeclinable
Rootयावत् (अव्यय)
Formसम्बन्ध-अव्यय (यावत्-तावत् युग्मे) — correlating indeclinable ‘as long as’
शंभुःŚambhu (Śiva)
शंभुः:
Karta (Subject)
TypeNoun
Rootशंभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन — masculine, nominative singular
दूरतःfrom afar
दूरतः:
Adhikarana (Locative sense/Adverbial)
TypeIndeclinable
Rootदूरतस् (अव्यय)
Formअव्यय, स्थानवाचक-क्रियाविशेषण — indeclinable adverb of place
नnot
न:
Nishedha (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय — negation particle
अभिगच्छेत्should come near / approach
अभिगच्छेत्:
Kriya (Action)
TypeVerb
Rootअभि + √गम् (धातु)
Formविधिलिङ् (optative), प्रथम-पुरुष, एकवचन, परस्मैपद — optative, 3rd person singular
तावत्until then / so long
तावत्:
Sambandha (Correlative)
TypeIndeclinable
Rootतावत् (अव्यय)
Formसम्बन्ध-अव्यय (यावत्-तावत् युग्मे) — correlative indeclinable ‘so long / until then’
गत्वाhaving gone
गत्वा:
Purvakala (Prior action)
TypeVerb
Root√गम् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (त्वान्त) — gerund/absolutive ‘having gone’
शंकरम्Śaṅkara
शंकरम्:
Karma (Object)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — masculine, accusative singular
क्षामयस्वseek forgiveness / appease
क्षामयस्व:
Kriya (Action)
TypeVerb
Root√क्षम् (धातु) (causative sense: क्षामय-)
Formलोट्-लकार, मध्यम-पुरुष, एकवचन, आत्मनेपद — imperative, 2nd person singular, middle
नोotherwise / if not
नो:
Nishedha (Negation)
TypeIndeclinable
Rootनु/न (अव्यय-रूप; ‘न’ इत्यस्य विकल्पः)
Formनिषेधार्थे अव्यय (वाक्यारम्भे) — negative particle ‘otherwise/not’
चेत्if
चेत्:
Hetu/Condition (Condition)
TypeIndeclinable
Rootचेत् (अव्यय)
Formशर्त-अव्यय — conditional particle ‘if’
अन्विO slender one
अन्वि:
Sambodhana (Address)
TypeNoun
Rootअन्वि (सम्बोधन; ‘अन्वी/अन्वि’ स्त्री-सम्बोधन)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन — feminine, vocative singular (address)
क्षामयेथाःshould appease / should ask forgiveness
क्षामयेथाः:
Kriya (Action)
TypeVerb
Root√क्षम् (धातु) (causative: क्षामय-)
Formविधिलिङ् (optative), मध्यम-पुरुष, एकवचन, आत्मनेपद — optative, 2nd person singular, middle
शिवम्Śiva
शिवम्:
Karma (Object)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — masculine, accusative singular
त्वम्you
त्वम्:
Karta (Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा-विभक्ति — pronoun, nominative singular
दुःखम्sorrow
दुःखम्:
Karma/Phala (Result)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन — neuter, accusative singular
पश्चात्afterwards
पश्चात्:
Kala (Time)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकालवाचक-अव्यय — temporal adverb ‘afterwards’
तेfor you / to you
ते:
Sampradana (Recipient)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, चतुर्थी-विभक्ति (सम्प्रदान) — pronoun, dative singular
भविष्यतिwill be
भविष्यति:
Kriya (Action)
TypeVerb
Root√भू (धातु)
Formलृट्-लकार (simple future), प्रथम-पुरुष, एकवचन, परस्मैपद — future, 3rd person singular
अवश्यम्surely
अवश्यम्:
Niyama (Certainty/Emphasis)
TypeIndeclinable
Rootअवश्यम् (अव्यय)
Formनिश्चयार्थक-अव्यय — indeclinable of certainty ‘surely/inevitably’
Speaker

Vijayā

Tirtha Mahatmya

Tirtha: Kedāra / Kedāranātha

Type: kshetra

Visual Art Cues

Scene: A companion urgently counsels a slender Devī to hurry and seek Śaṅkara’s pardon before Śambhu arrives; the mood is tense, compassionate, and cautionary.

Characters & Entities
Ś
Śambhu
Ś
Śaṅkara
Ś
Śiva
V
Vijayā
P
Pārvatī

FAQs

Do not postpone making amends; timely humility and appeasement prevent future suffering.

No explicit tīrtha is named; the Kedārakhaṇḍa context continues to frame the episode within Kedāra’s sacred setting.

A clear moral-ritual action is advised: approach Śiva promptly and perform kṣamā-yācana (seeking pardon/appeasement).

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