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Skanda Purana — Mahesvara Khanda, Shloka 61

सर्वभूषणसंपन्नो देवदेवो महेश्वरः । ययौ देवैः परिवृतः शैलराजपुरं प्रति

sarvabhūṣaṇasaṃpanno devadevo maheśvaraḥ | yayau devaiḥ parivṛtaḥ śailarājapuraṃ prati

พระมหีศวร ผู้เป็นเทพเหนือเทพทั้งปวง ทรงประดับด้วยเครื่องอลังการครบถ้วน เสด็จไปพร้อมหมู่เทวะรายล้อม มุ่งสู่มหานครแห่งราชาแห่งขุนเขา

सर्वभूषणसंपन्नःendowed with all ornaments
सर्वभूषणसंपन्नः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व-भूषण-संपन्न (प्रातिपदिक; सर्व + भूषण + संपन्न)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifying)
देवदेवःgod of gods
देवदेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेव-देव (प्रातिपदिक; देव + देव)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
महेश्वरःMaheshvara (Śiva)
महेश्वरः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ययौwent
ययौ:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
देवैःby/with the gods
देवैः:
Karana/Sahakari (Instrument/Associate)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
परिवृतःsurrounded
परिवृतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootपरि-वृत (धातु √वृत्; क्त/क्तप्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
शैलराजपुरम्the city of the king of mountains
शैलराजपुरम्:
Karma (Object/कर्म)
TypeNoun
Rootशैलराज-पुर (प्रातिपदिक; शैलराज + पुर)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; गत्यर्थकक्रियायां कर्म (destination as object)
प्रतिtowards
प्रति:
Direction/Goal marker
TypeIndeclinable
Rootप्रति (अव्यय)
Formउपसर्ग/अव्यय; दिशार्थे (towards)

Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa narrative style)

Tirtha: Kedāra-kṣetra (contextual) / Śailarāja-pura (narrative locus)

Type: kshetra

Scene: Mahādeva, fully ornamented, advances in a luminous procession; devas form a radiant retinue as the Himalayan ‘mountain-king’s city’ rises ahead—peaks, clouds, and banners framing the march.

Ś
Śiva (Maheśvara)
D
Devas
Ś
Śailarāja (Himālaya)

FAQs

Divine movement itself sanctifies space—Śiva’s presence turns Himalayan geography into living tīrtha.

The Himalayan realm of Śailarāja (Himālaya), within the Kedārakhaṇḍa’s sacred landscape.

None explicitly; the verse frames a sacred yātrā/procession motif central to tīrtha-māhātmya.