Skanda Purana — Mahesvara Khanda, Shloka 59
अभ्यंजनादिकं सर्वं चक्रुस्तस्य परात्मनः । ख्यातः कपर्द्दस्तस्यैव शिवस्य परमात्मनः
abhyaṃjanādikaṃ sarvaṃ cakrustasya parātmanaḥ | khyātaḥ kaparddastasyaiva śivasya paramātmanaḥ
พวกท่านได้ประกอบพิธีชโลมและการประดับตกแต่งทั้งปวงแด่ปรมาตมันนั้น จากกุศลกรรมนั้นเอง พระศิวะผู้เป็นปรมาตมันจึงเลื่องนามว่า ‘กปัรทฺทะ’ ผู้มีมวยผมชฎาขดเป็นวง
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa narrative style)
Tirtha: Kedāra/Kedāranātha
Type: kshetra
Scene: Sages apply fragrant unguents and sacred ash, adorn Śiva (liṅga or anthropomorphic) with garlands; Śiva’s matted, coiled hair (kaparda/jaṭā-kaparda) is emphasized as the visual marker of the newly famed epithet.
FAQs
Śiva, though the Supreme Self, accepts devotional service and becomes lovingly known through sacred epithets born from divine līlā.
Kedāra/Kedārakhaṇḍa—Śiva’s sacred Himalayan sphere associated with Kedāranātha and its surrounding tīrthas.
Abhyañjana (anointing) and devotional adornment—acts of pūjā offered to Śiva.