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Skanda Purana — Mahesvara Khanda, Shloka 61

स्नात्वा मध्याह्नसमये तिलामलकसंयुतम् । शिवस्य कुर्याद्गंधपुष्पफलादिभिः

snātvā madhyāhnasamaye tilāmalakasaṃyutam | śivasya kuryādgaṃdhapuṣpaphalādibhiḥ

ครั้นอาบน้ำในเวลาเที่ยง แล้วจัดเครื่องบูชาพร้อมงาและอามลกะ พึงบูชาพระศิวะด้วยเครื่องหอม ดอกไม้ ผลไม้ และอื่น ๆ

स्नात्वाhaving bathed
स्नात्वा:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootस्ना (धातु) + त्वा (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्ययीभावकृदन्त (absolutive); पूर्वकाले कृत्य (having bathed)
मध्याह्नसमयेat midday time
मध्याह्नसमये:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootमध्याह्न (प्रातिपदिक) + समय (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (मध्याह्नस्य समयः); पुल्लिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
तिलामलकसंयुतम्mixed with sesame and āmalaka
तिलामलकसंयुतम्:
Karman (Object/कर्म)
TypeAdjective
Rootतिल (प्रातिपदिक) + आमलक (प्रातिपदिक) + संयुत (प्रातिपदिक/क्त-कृदन्त)
Formतत्पुरुष (तिल-आमलकाभ्यां संयुतम्); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; (कर्म/द्रव्य) विशेषणम्
शिवस्यof Śiva / for Śiva
शिवस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
कुर्यात्should do/offer
कुर्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
गन्धपुष्पफलादिभिःwith fragrances, flowers, fruits, etc.
गन्धपुष्पफलादिभिः:
Karana (Instrument/करण)
TypeNoun
Rootगन्ध (प्रातिपदिक) + पुष्प (प्रातिपदिक) + फल (प्रातिपदिक) + आदि (प्रातिपदिक)
Formसमाहार-द्वन्द्व-प्राय/तत्पुरुष (गन्ध-पुष्प-फल-आदि); नपुंसकलिङ्ग, तृतीया (3rd/करण), बहुवचन; साधनवाचक

Sūta (Lomaharṣaṇa) to the sages (deduced from Māheśvarakhaṇḍa context)

Tirtha: Kedāra/Kedārakṣetra

Type: kshetra

Listener: Indra (Devendra)

Scene: A devotee (or Indra) completes a midday bath in cold Himalayan water; nearby are bowls of sesame and fresh āmalaka; then offerings of fragrance, flowers, and fruits are arranged before the liṅga.

Ś
Śiva
T
Tilā (sesame)
Ā
Āmalaka

FAQs

Purity through snāna and sincere, simple offerings are upheld as a complete mode of Śiva-bhakti.

The instruction belongs to Kedārakhaṇḍa’s Kedāra-centered pilgrimage ethos, where ritual purity supports the merit of the sacred region.

Bathe at midday and worship Śiva with gandha, puṣpa, phala, etc., specifically including tilā and āmalaka.