शुद्धसत्त्वे ततो मोक्षं प्रवदंति मनीषिणः । तमसो रजसस्त स्मात्संशुद्ध्यर्थं च सर्वशः
śuddhasattve tato mokṣaṃ pravadaṃti manīṣiṇaḥ | tamaso rajasasta smātsaṃśuddhyarthaṃ ca sarvaśaḥ
บัณฑิตทั้งหลายกล่าวว่า โมกษะบังเกิดจากสัตตวะอันบริสุทธิ์ ดังนั้นเพื่อความชำระให้หมดจด จึงควรชำระและขจัดตมัสกับรชัสออกไปโดยทุกวิถีทาง
Lomaharṣaṇa (Sūta) (deduced, Māheśvarakhaṇḍa narrative style)
Scene: A serene ascetic-teacher instructs disciples beside a Śaiva shrine; three guṇas appear as symbolic colors—white (sattva) rising, red (rajas) and black (tamas) dissolving—suggesting purification leading to liberation.
Liberation is linked to inner purity and lucidity (śuddha-sattva), achieved by reducing rajas and tamas.
None is mentioned; the focus is soteriology (mokṣa) through guṇa-purification.
No specific rite is named; it broadly urges practices that purify the mind and conduct.