Previous Verse
Next Verse

Skanda Purana — Mahesvara Khanda, Shloka 155

तस्मिन्वने सप्तमहाद्रुमास्तु सप्तैव नद्यश्च फलानि सप्त । सप्ताश्रमाः सप्त समाधयश्च दीक्षाश्च सप्तैतदरण्यरूपम्

tasminvane saptamahādrumāstu saptaiva nadyaśca phalāni sapta | saptāśramāḥ sapta samādhayaśca dīkṣāśca saptaitadaraṇyarūpam

ในพนไพรนั้นมีมหาต้นไม้เจ็ดต้น มีแม่น้ำเจ็ดสาย และผลไม้เจ็ดประการ. มีอาศรมเจ็ดแห่ง สมาธิเจ็ดขั้น และพิธีทีกษาเจ็ดประการ—นี่แลคือรูปแห่งอรัญญะอันศักดิ์สิทธิ์นี้.

तस्मिन्in that
तस्मिन्:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंस, सप्तमी, एकवचन (locative singular)
वनेin the forest
वने:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन (locative singular)
सप्तseven
सप्त:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक)
Formअव्यय-प्रायः संख्या (numeral; used as qualifier)
महाgreat
महा:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootमहा (प्रातिपदिक)
Formपूर्वपद, अव्यय-प्रायः (first member)
द्रुमाःtrees
द्रुमाः:
Karta (Subject/कर्ता)
TypeNoun
Rootद्रुम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन (masculine, nominative plural); कर्मधारयः in महा-द्रुम; with सप्त as numeral qualifier
अस्तुlet there be
अस्तु:
Kriyā (Predicate)
TypeVerb
Rootअस् (धातु)
Formलोट् (imperative/benedictive sense), प्रथमपुरुष, एकवचन (3rd person singular)
सप्तseven
सप्त:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक)
Formसंख्या (numeral qualifier)
एवindeed; exactly
एव:
Sambandha (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (particle of emphasis)
नद्यःrivers
नद्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन (feminine, nominative plural)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
फलानिfruits
फलानि:
Karta (Subject/कर्ता)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन (neuter, nominative plural)
सप्तseven
सप्त:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक)
Formसंख्या (numeral qualifier)
सप्तseven
सप्त:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक)
Formसंख्या (numeral qualifier)
आश्रमाःhermitages; stages of life
आश्रमाः:
Karta (Subject/कर्ता)
TypeNoun
Rootआश्रम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन (masculine, nominative plural)
सप्तseven
सप्त:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक)
Formसंख्या (numeral qualifier)
समाधयःabsorptions; meditative concentrations
समाधयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसमाधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन (masculine, nominative plural)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
दीक्षाःinitiations; consecrations
दीक्षाः:
Karta (Subject/कर्ता)
TypeNoun
Rootदीक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन (feminine, nominative plural)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सप्तseven
सप्त:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक)
Formसंख्या (numeral qualifier)
एतत्this
एतत्:
Viśeṣaṇa (Qualifier)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (neuter, nominative/accusative singular; compound-member stem)
अरण्यforest
अरण्य:
Viśeṣaṇa (Qualifier)
TypeNoun
Rootअरण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (neuter, nominative/accusative singular; compound-member stem)
रूपम्form; nature
रूपम्:
Kriyāviśeṣaṇa/Viśeṣya (Predicate nominal)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (neuter, nominative/accusative singular); षष्ठी-तत्पुरुषः in एतद्-अरण्य-रूप (having the form of this forest)

Sūta (Lomaharṣaṇa) to the sages (deduced)

Tirtha: Sapta-araṇya (implied)

Type: kshetra

Scene: A sacred forest laid out like a mandala: seven towering trees in a heptagonal arrangement; seven rivers flowing outward; seven fruit-bearing groves; seven hermitages with sages; above them, seven luminous ‘samādhi’ halos; seven initiation fires/altars marking dīkṣā stations.

V
Vidyāvana

FAQs

A holy place is mapped as a complete spiritual ecosystem—nature, practice, and initiation together shape liberation-oriented life.

Vidyāvana, portrayed as a sanctified forest whose inner ‘topography’ is defined by sacred sevens.

Dīkṣā (initiation) and samādhi (deep meditation) are highlighted as integral to the forest’s dharmic character.