Previous Verse
Next Verse

Skanda Purana — Mahesvara Khanda, Shloka 61

ये गोब्राह्मणकन्यानां स्वामिमित्रतपस्विनाम् । अन्तरं यांति कार्येषु ते स्मृताः पापिनो नराः

ye gobrāhmaṇakanyānāṃ svāmimitratapasvinām | antaraṃ yāṃti kāryeṣu te smṛtāḥ pāpino narāḥ

ผู้ใดเข้าไปก้าวก่ายกิจของโค พราหมณ์ และกุลธิดา อีกทั้งก่อความแตกแยกหรือขัดขวางในเรื่องของนาย มิตร และดาบส—ผู้นั้นคัมภีร์กล่าวว่าเป็นคนบาป

येthose who
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बन्धसूचक-सर्वनाम (relative pronoun)
गोof cows
गो:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), बहुवचन (समासपूर्वपद-रूप)
ब्राह्मणof Brahmins
ब्राह्मण:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/Genitive), बहुवचन (समासपूर्वपद-रूप)
कन्यानाम्of maidens/daughters
कन्यानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
स्वामिof masters/husbands
स्वामि:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootस्वामिन् (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/Genitive), बहुवचन (समासपूर्वपद-रूप)
मित्रof friends
मित्र:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootमित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन (समासपूर्वपद-रूप)
तपस्विनाम्of ascetics
तपस्विनाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतपस्विन् (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/Genitive), बहुवचन
अन्तरम्a gap; an opening; a chance
अन्तरम्:
Karma (Object/कर्म)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘अन्तरं यान्ति’ इति कर्म
यान्तिgo; take (advantage)
यान्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
कार्येषुin matters/affairs
कार्येषु:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootकार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), बहुवचन; अन्वादेश-सर्वनाम
स्मृताःare called/considered
स्मृताः:
Kriya (Predicative/क्रिया)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त-प्रत्यय)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुल्लिङ्ग, प्रथमा, बहुवचन; कर्मणि-भावः—‘(ते) स्मृताः’ = ‘are considered’
पापिनःsinful
पापिनः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपापिन् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषणम् (नराः)
नराःmen/people
नराः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Sūta (Lomaharṣaṇa) to the sages (deduced)

Scene: A pilgrim assembly near a shrine: cows and brāhmaṇas are honored; a maiden is respectfully escorted; an ascetic meditates undisturbed while a wrongdoer is shown being restrained from interfering.

B
Brāhmaṇa
G
Go (cow)
T
Tapasvin (ascetic)

FAQs

Do not create discord or obstacles for the protected and the pious; dharma favors protection, service, and social harmony.

No particular tīrtha is named; the verse gives general dharma supporting pilgrimage culture.

It prescribes ethical restraint—avoid obstructing or harming the affairs of brāhmaṇas, ascetics, and dependents.