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Skanda Purana — Mahesvara Khanda, Shloka 28

महापातकिनस्त्वेते तत्संसर्गी च पंचमः । क्रोधाद्द्वेषाद्भयाल्लोभाद्ब्राह्मणस्य वदंति ये

mahāpātakinastvete tatsaṃsargī ca paṃcamaḥ | krodhāddveṣādbhayāllobhādbrāhmaṇasya vadaṃti ye

คนเหล่านี้ล้วนเป็นมหาปาตกี (ผู้ทำบาปใหญ่) และผู้ที่คบหาสมาคมกับเขานับเป็นคนที่ห้า ผู้ใดด้วยความโกรธ ความชัง ความกลัว หรือความโลภ กล่าวร้ายต่อพราหมณ์—

महापातकिनःgreat sinners (mahāpātakins)
महापातकिनः:
Karta (Subject)
TypeNoun
Rootमहा (प्रातिपदिक) + पातकिन् (प्रातिपदिक)
Formकर्मधारय-समास (महान् पातकी), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
तुindeed
तु:
Sambandha (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-निपात (but/indeed)
एतेthese
एते:
Karta (Subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
तत्संसर्गीone who associates with them
तत्संसर्गी:
Karta (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + संसर्गिन् (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (तेषां संसर्गी), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
पञ्चमःthe fifth
पञ्चमः:
Karta (Predicate nominative)
TypeNoun
Rootपञ्चम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्रमवाचक (ordinal)
क्रोधात्from anger
क्रोधात्:
Hetu (Cause)
TypeNoun
Rootक्रोध (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
द्वेषात्from hatred
द्वेषात्:
Hetu (Cause)
TypeNoun
Rootद्वेष (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन
भयात्from fear
भयात्:
Hetu (Cause)
TypeNoun
Rootभय (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति, एकवचन
लोभात्from greed
लोभात्:
Hetu (Cause)
TypeNoun
Rootलोभ (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन
ब्राह्मणस्यof a Brahmin
ब्राह्मणस्य:
Sambandha (Genitive)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
वदन्तिsay
वदन्ति:
Kriya (Action)
TypeVerb
Root√वद् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
येwho (those who)
ये:
Karta (Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सम्बन्धबोधक

Lomaharṣaṇa (Sūta), deduced from Māheśvarakhaṇḍa context

Scene: A pilgrim group at a crossroads: one path joins dark, disorderly sinners; the other joins calm sages. A figure about to speak harshly against a brāhmaṇa is shown with a restrained hand gesture, indicating control over anger and greed.

B
Brāhmaṇa

FAQs

Not only grave sins but also companionship with grave sinners, and malicious speech against brāhmaṇas, are spiritually dangerous.

No tīrtha is identified; the verse is a dharma teaching on association and speech.

None; it provides ethical cautions rather than a rite.