पूजा तेषां कतं भावि बहुत्वाच्चात्र पठ्यते । यस्य राष्ट्रे रुद्रलिंगं पूज्यते नैव शक्तितः
pūjā teṣāṃ kataṃ bhāvi bahutvāccātra paṭhyate | yasya rāṣṭre rudraliṃgaṃ pūjyate naiva śaktitaḥ
“แล้วการบูชาของลึงค์เหล่านั้นจะกระทำให้ถูกต้องได้อย่างไร? เพราะมีมากมายดังที่กล่าวไว้ ณ ที่นี้ ในแว่นแคว้นใดที่มิได้บูชารุทระ-ลึงค์ตามกำลังและด้วยภักติอันควร,”
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa narrative style)
Scene: A council-like moment: sages/devas reflect on the difficulty of properly worshipping countless liṅgas; the mood is thoughtful, emphasizing responsibility and capacity.
Collective well-being is tied to sincere, capacity-based worship of Śiva (Rudra) through the liṅga.
No named tīrtha appears in this verse; it sets up the later establishment of a specific liṅga and sacred tank.
Liṅga-pūjā should be performed “śaktitaḥ”—according to one’s means and with due devotion.