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Skanda Purana — Mahesvara Khanda, Shloka 65

Devanagari script

अस्यामेव तिथौ सोमः शिवयोगश्च तैतिलम् । षड्योगः शक्तिच्छिद्रेयो दिनं रुद्रं जपन्निशि । स्नात्वात्र सशरीरो वै रुद्रलोकं व्रजीष्यति

Transliteration

asyāmeva tithau somaḥ śivayogaśca taitilam | ṣaḍyogaḥ śakticchidreyo dinaṃ rudraṃ japanniśi | snātvātra saśarīro vai rudralokaṃ vrajīṣyati

Translation

“ในตถีนี้เอง เมื่อโสมะ (จันทร์) และศิวโยคประจวบกัน—มีการถือทิลัมอันเป็นมงคล และโยคหกประการ ณ ศักติฉิดระ—ผู้ใดใช้กลางวันสวดชปรุทระ กลางคืนประกอบบูชา แล้วอาบน้ำ ณ ที่นี้ ผู้นั้นจักไปถึงรุทรโลกได้แท้ แม้พร้อมกายนี้”

Word by Word
अस्याम्on this
अस्याम्:
Adhikarana (Time/अधिकरण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular (in this)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
तिथौon the lunar day
तिथौ:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootतिथि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular
सोमःSoma (Moon)
सोमः:
Karta (Subject/कर्ता)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
शिव-योगःŚiva-yoga (an auspicious yoga)
शिव-योगः:
Karta (Subject/कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक) + योग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (शिवस्य योगः / शिव-नामकः योगः); Nominative singular
चand
च:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
तैतिलम्(the) Taitila (karaṇa)
तैतिलम्:
Karta (Listed item/उद्देश्य)
TypeNoun
Rootतैतिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; here Nominative singular (as item listed)
षड्-योगःthe sixfold yoga / Ṣaḍyoga
षड्-योगः:
Karta (Subject/कर्ता)
TypeNoun
Rootषट् (संख्या-प्रातिपदिक) + योग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; द्विगु-समास (षड् योगाः यस्य/षड्योगः); Nominative singular
शक्ति-च्छिद्रेयःŚakticchidreya (name/epithet)
शक्ति-च्छिद्रेयः:
Karta (Subject/कर्ता)
TypeNoun
Rootशक्ति (प्रातिपदिक) + छिद्र (प्रातिपदिक) + इय (प्रातिपदिक/विशेषण)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (शक्तेः छिद्रं; तद्विशिष्टः 'च्छिद्रेयः'); Nominative singular
दिनम्by day / during the day
दिनम्:
Karma (Extent of time/कर्म)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (time-extent)
रुद्रम्Rudra (name/mantra)
रुद्रम्:
Karma (Object/कर्म)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular
जपन्chanting
जपन्:
Karta (Agent qualifier/कर्तृविशेषण)
TypeAdjective
Root√जप् (धातु)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; शतृ-प्रत्यय (present participle): 'chanting'
निशिat night
निशि:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootनिशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular
स्नात्वाhaving bathed
स्नात्वा:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Root√स्ना (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund)
अत्रhere
अत्र:
Adhikarana (Place/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक
स-शरीरःwith (his) body / bodily
स-शरीरः:
Karta (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootस (अव्यय/उपसर्गसदृश) + शरीर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अव्ययीभाव (शरीरेण सह/सशरीरः)
वैindeed
वै:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निश्चय/खल्वर्थक (emphatic particle)
रुद्र-लोकम्Rudra’s world
रुद्र-लोकम्:
Karma (Goal/कर्म)
TypeNoun
Rootरुद्र (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष (रुद्रस्य लोकः); Accusative singular
व्रजीष्यतिwill go
व्रजीष्यति:
Kriya (Action/क्रिया)
TypeVerb
Root√व्रज् (धातु)
Formलृट्-लकार (भविष्यत्), प्रथमपुरुष, एकवचन; परस्मैपद: 'will go'
Speaker

Maheśvara (Śiva)

Tirtha Mahatmya

Tirtha: Śakticchidra

Type: kshetra

Skanda Dialogue

Listener: Skanda

Visual Art Cues

Scene: A devotee at Śakticchidra: by day chanting Rudra-mantras with rosary; by night keeping vigil with lamps before Kapāleśvara and Devī; the moon overhead signifies Soma; subtle celestial geometry hints at yogas; final vision of Rudra-loka ascent.

Characters & Entities
S
Soma (Moon)
Ś
Śiva-yoga
Ś
Śakticchidra
R
Rudra
R
Rudraloka

FAQs

When time (tithi-yoga) and place (tīrtha) align, concentrated japa, worship, and bathing are said to yield the highest Śaiva goal.

Śakticchidra, in the proximity of Kapāleśvara, presented as exceptionally potent.

On the specified tithi with Śiva-yoga: observe sesame-rite, perform Rudra-japa by day, worship by night, and bathe at the tīrtha.

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