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Skanda Purana — Mahesvara Khanda, Shloka 32

ज्योतिर्मयमिदं रूपमरुणाचलसंज्ञितम् । ये नमन्ति नरा भक्त्या ते भवन्त्यमराधिकाः

jyotirmayamidaṃ rūpamaruṇācalasaṃjñitam | ye namanti narā bhaktyā te bhavantyamarādhikāḥ

รูปนี้ซึ่งรู้จักกันว่า ‘อรุณาจล’ เป็นรูปแห่งแสงบริสุทธิ์ ผู้ใดนอบน้อมด้วยภักติ ผู้นั้นย่อมคู่ควรแก่ภาวะแห่งความเป็นอมตะ

ज्योतिःlight
ज्योतिः:
Sambandha (Compound member/सम्बन्ध)
TypeNoun
Rootज्योतिस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; (समासपूर्वपद)
मयम्made of
मयम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; ‘consisting of’ (forms compound sense with ज्योतिः)
इदम्this
इदम्:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
रूपम्form
रूपम्:
Karta (Subject/कर्ता)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; इदम्-समनाधिकरणम्
अरुणाचलAruṇācala
अरुणाचल:
Sambandha (Compound member/सम्बन्ध)
TypeNoun
Rootअरुण + अचल (प्रातिपदिक; समास)
Formकर्मधारयः (समासपूर्वपद)
संज्ञितम्called/named
संज्ञितम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसम्-ज्ञा (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त (past participle), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; ‘named/called’ (qualifies रूपम्)
येthose who
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; सम्बन्धसूचक (relative pronoun)
नमन्तिbow
नमन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootनम् (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; परस्मैपदम्
नराःmen/people
नराः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; ये-इति विशेष्य
भक्त्याwith devotion
भक्त्या:
Karana (Instrument/करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; करण
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; तद्-प्रत्यय (correlative pronoun)
भवन्तिbecome
भवन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; परस्मैपदम्
अमरimmortals/gods
अमर:
Sambandha (Compound member/सम्बन्ध)
TypeNoun
Rootअमर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-तत्पुरुषार्थे पूर्वपद (in compound)
अधिकाःsuperior to
अधिकाः:
Karta (Subject complement/कर्ता-विशेषण)
TypeAdjective
Rootअधिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; ‘superior/exceeding’ (predicate adjective of ते)

Lomaharṣaṇa (Sūta) (deduced from Māheśvarakhaṇḍa narration style)

Tirtha: Aruṇācala

Type: kshetra

Scene: Devotees—humans foremost—bow with folded hands before the luminous Arunachala form; the hill radiates as pure light, and subtle halos appear around the devotees indicating elevation toward immortality.

A
Aruṇācala

FAQs

Devotional reverence (namaskāra) to the Light-form of Aruṇācala elevates the devotee toward divine, deathless spiritual attainment.

Aruṇācala (Aruṇādri), the sacred Śaiva hill revered as a manifestation of divine Light.

Bhakti-yukta namaskāra—bowing with devotion—is presented as the key devotional act.