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Skanda Purana — Kashi Khanda, Shloka 91

निशम्येति वचो धर्मो भाविनोर्थस्य गौरवात् । पुनर्निबंधयांचक्रे ऽपधृतिर्धृतिशालिनीम्

niśamyeti vaco dharmo bhāvinorthasya gauravāt | punarnibaṃdhayāṃcakre 'padhṛtirdhṛtiśālinīm

ครั้นได้ฟังถ้อยคำนั้น ธรรมะ—เพราะเห็นความหนักแน่นแห่งผลในภายหน้า—จึงรุกเร้าคำขอของตนอีกครั้ง แม้นางจะมั่นคงและเด็ดเดี่ยว

निशम्यhaving heard
निशम्य:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootशम् (धातु) + नि (उपसर्ग) + ल्यप् (क्त्वा-प्रत्यय)
Formक्त्वान्त अव्ययीभाव-प्रयोग (gerund), अव्यय; ‘श्रुत्वा/निशम्य’
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-समाप्तिसूचक अव्यय (quotative particle)
वचःwords/speech
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन
धर्मःDharma (personified)/righteousness
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
भाविनःof the future/impending
भाविनः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootभाविन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case), एकवचन; ‘भाविनः’ = ‘भविष्यतः/आगामिनः’
अर्थस्यof the matter/purpose
अर्थस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
गौरवात्because of the importance/weight
गौरवात्:
Hetu (हेतु)
TypeNoun
Rootगौरव (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th case), एकवचन; हेतौ (ablative of cause)
पुनःagain
पुनः:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्ति-वाचक अव्यय (adverb)
निबन्धयाम्caused to be bound/pressed (insisted)
निबन्धयाम्:
Kriya (क्रिया)
TypeVerb
Rootबन्ध् (धातु) + नि (उपसर्ग) + णिच् (causative)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्; णिजन्त-धातु (causative)
चक्रेdid/made
चक्रे:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपदम्
अपधृतिःApadhṛti (name)/the girl Apadhṛti
अपधृतिः:
Karta (कर्ता)
TypeNoun
Rootअपधृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
धृतिशालिनीम्the steadfast/fortitude-possessing (girl)
धृतिशालिनीम्:
Karma (कर्म)
TypeAdjective
Rootधृति + शालिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; ‘धृतिः अस्ति यस्याः’ इत्यर्थे (possessing fortitude)

Narrator (Kāśīkhaṇḍa narrative voice; traditionally Skanda to Agastya)

Tirtha: Kāśī

Type: kshetra

Scene: The personified Dharma, thoughtful and intent, renews his proposal; the maiden stands composed, embodying dhṛti; the air holds tension between resolve and desire.

D
Dharma
M
Maiden (described as steadfast)

FAQs

Firmness (dhṛti) is a virtue; Purāṇic narratives often contrast steadfastness with agitation driven by desire.

No site is named in this verse; it remains within the Kāśī-khaṇḍa’s sacred storytelling context.

None; it narrates persistence and resolve.