Skanda Purana — Kashi Khanda, Shloka 40

अतो हिरण्यगर्भोक्तं हरिप्रोक्तं मुनीरितम् । भवतोक्तं च निखिलं शंभो जानीमहे वयम्

ato hiraṇyagarbhoktaṃ hariproktaṃ munīritam | bhavatoktaṃ ca nikhilaṃ śaṃbho jānīmahe vayam

ฉะนั้น ถ้อยคำที่หิรัณยครรภะ (พรหมา) กล่าว ที่หริ (วิษณุ) ตรัส ที่เหล่ามุนีกล่าวไว้ และทั้งสิ้นที่ท่านกล่าว—โอ้ ศัมภู—เรารู้โดยครบถ้วน

अतःtherefore
अतः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअतः (अव्यय)
Formहेतौ/तस्मात्-अर्थे अव्ययम् (therefore/from that)
हिरण्यगर्भोक्तम्spoken by Hiraṇyagarbha
हिरण्यगर्भोक्तम्:
Karma (कर्म)
TypeAdjective
Rootहिरण्यगर्भ + उक्त (कृदन्त/प्रातिपदिक)
Formभूतकृदन्तम् (PPP of वच्/उच्: उक्त), नपुंसकलिङ्गम्, एकवचनम्, प्रथमा/द्वितीया-विभक्तिः; षष्ठी-तत्पुरुषः (hiraṇyagarbhasya uktam)
हरिप्रोक्तम्proclaimed by Hari
हरिप्रोक्तम्:
Karma (कर्म)
TypeAdjective
Rootहरि + प्रोक्त (कृदन्त/प्रातिपदिक)
Formभूतकृदन्तम् (PPP of प्र+वच्: प्रोक्त), नपुंसकलिङ्गम्, एकवचनम्, प्रथमा/द्वितीया-विभक्तिः; षष्ठी-तत्पुरुषः (hareḥ proktam)
मुनीरितम्uttered by sages
मुनीरितम्:
Karma (कर्म)
TypeAdjective
Rootमुनि + ईरित (कृदन्त/प्रातिपदिक)
Formभूतकृदन्तम् (PPP of ईर्/ईरय्: ईरित), नपुंसकलिङ्गम्, एकवचनम्, प्रथमा/द्वितीया-विभक्तिः; षष्ठी-तत्पुरुषः (munināṃ īritam / muner īritam)
भवतोक्तम्spoken by you
भवतोक्तम्:
Karma (कर्म)
TypeAdjective
Rootभवत् + उक्त (कृदन्त/प्रातिपदिक)
Formभूतकृदन्तम् (PPP), नपुंसकलिङ्गम्, एकवचनम्, प्रथमा/द्वितीया-विभक्तिः; षष्ठी-तत्पुरुषः (bhavataḥ uktam)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम् (conjunction: and)
निखिलम्entire, all
निखिलम्:
Visheshana (विशेषण)
TypeAdjective
Rootनिखिल (प्रातिपदिक)
Formनपुंसकलिङ्गम्, एकवचनम्, प्रथमा/द्वितीया-विभक्तिः; विशेषणम् (of उक्तम्-समूहः)
शम्भोO Śambhu
शम्भो:
Sambodhana (सम्बोधन)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुंलिङ्गम्, एकवचनम्, सम्बोधन-विभक्तिः
जानीमहेwe know
जानीमहे:
Kriya (क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formलट्-लकारः, उत्तम-पुरुषः, बहुवचनम्; आत्मनेपदम्
वयम्we
वयम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, बहुवचनम्, प्रथमा-विभक्तिः

Deductively: the same winged speakers addressing Śiva (Śambhu)

Scene: A didactic assembly: symbolic presences of Hiraṇyagarbha (Brahmā), Hari (Viṣṇu), a circle of ṛṣis, and Śambhu as the culminating teacher; the speakers stand respectfully, indicating they ‘know’ the total teaching-stream.

H
Hiraṇyagarbha (Brahmā)
H
Hari (Viṣṇu)
M
Munis (Sages)
Ś
Śambhu (Śiva)

FAQs

Puranic truth is framed as consistent across Brahmā, Viṣṇu, sages, and Śiva—implying unity of dharma and revelation.

Not named in this line; it functions as a doctrinal affirmation within the Kāśī narrative setting.

None; the focus is on scriptural authority and comprehensive knowledge.