Previous Verse
Next Verse

Skanda Purana — Kashi Khanda, Shloka 6

इमं प्रश्नं निशम्यैशिर्मुनेः कलशजन्मनः । प्रत्युवाच नमस्कृत्य शिवौ प्रणतसिद्धिदौ

imaṃ praśnaṃ niśamyaiśirmuneḥ kalaśajanmanaḥ | pratyuvāca namaskṛtya śivau praṇatasiddhidau

ครั้นทรงสดับคำถามของฤๅษีผู้บังเกิดจากหม้อแล้ว พระผู้เป็นเจ้าจึงตรัสตอบ—หลังจากนอบน้อมบูชาพระศิวะทั้งสอง ผู้ประทานสิทธิสำเร็จแก่ผู้กราบไหว้

इमम्this
इमम्:
Karma (Object/कर्म)
TypeNoun
Rootइदम् (प्रातिपदिक, सर्वनाम)
Formपुंलिङ्ग, द्वितीया, एकवचन; निर्देशवाचक
प्रश्नम्question
प्रश्नम्:
Karma (Object/कर्म)
TypeNoun
Rootप्रश्न (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
निशम्यhaving heard
निशम्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootनि-शम् (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive)
ऋषिःthe sage
ऋषिः:
Karta (Subject/कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मुनेःof the sage
मुनेः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
कलशजन्मनःof the pot-born (Agastya)
कलशजन्मनः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकलश (प्रातिपदिक) + जन्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; षष्ठी-तत्पुरुष (कलशे जन्म यस्य)
प्रत्युवाचreplied
प्रत्युवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootप्रति-उप-√वच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
नमस्कृत्यhaving saluted
नमस्कृत्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootनमस्-√कृ (धातु)
Formक्त्वान्त अव्यय (Gerund); ‘नमस्कृत्य’ = नमः कृत्वा
शिवौthe two Śivas (Śiva and Umā)
शिवौ:
Karma (Object/कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, द्विवचन
प्रणतसिद्धिदौbestowers of success to the bowed (devotees)
प्रणतसिद्धिदौ:
Karma (Object-Qualifier/कर्मविशेषण)
TypeAdjective
Rootप्रणत (कृदन्त-प्रातिपदिक) + सिद्धि (प्रातिपदिक) + द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, द्विवचन; उपपद-तत्पुरुष/कर्मधारयार्थ: ‘प्रणतानां सिद्धिं ददाति’ इति; विशेषण (शिवौ)

Skanda (narrative transition; deduced)

Tirtha: Kāśī (Upavārāṇasī context)

Type: kshetra

Listener: Agastya

Scene: Skanda (or the responding Lord) hears Agastya’s question and first bows reverently to Śiva—depicted as a paired/dual Śiva presence—before replying.

A
Agastya (Kalaśajanman)
Ś
Śiva
Ś
Śivā (Pārvatī, implied by dual 'śivau')

FAQs

Proper narration begins with reverence—salutation to Śiva (and the divine pair) is presented as the source of siddhi and clarity.

No specific tīrtha is named; it is a framing verse within Kāśīkhaṇḍa’s Kāśī-centered discourse.

Offering salutations (namaskāra) before commencing sacred speech or inquiry.