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Skanda Purana — Kashi Khanda, Shloka 38

असंयतः कुबुद्धीनामात्मा बंधाय कल्पते । धीमद्भिः संयतः सोपि पदं दद्यादनामयम्

asaṃyataḥ kubuddhīnāmātmā baṃdhāya kalpate | dhīmadbhiḥ saṃyataḥ sopi padaṃ dadyādanāmayam

สำหรับคนเขลา จิตตนที่ไร้สำรวมเป็นเหตุแห่งพันธนาการ; แต่จิตตนเดียวกันนั้น เมื่อถูกฝึกโดยผู้มีปัญญา ย่อมประทานภาวะอันบริสุทธิ์ไร้ทุกข์

असंयतःunrestrained
असंयतः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootअ+संयत (प्रातिपदिक; संयम् धातु → संयत)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; नञ्-समास/उपसर्ग; कृदन्त (क्त) — ‘unrestrained’
कुबुद्धीनाम्of the foolish/ill-minded
कुबुद्धीनाम्:
Shashthi-Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकुबुद्धि (प्रातिपदिक; कु+बुद्धि)
Formस्त्रीलिङ्ग, षष्ठी (6th), बहुवचन; ‘दुष्टा बुद्धिः’
आत्माthe self
आत्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
बन्धायfor bondage
बन्धाय:
Sampradana (Dative/सम्प्रदान)
TypeNoun
Rootबन्ध (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; प्रयोजनार्थ (for bondage)
कल्पतेbecomes/is fit
कल्पते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootकॢप् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
धीमद्भिःby/with the wise
धीमद्भिः:
Karana (Instrument/करण)
TypeNoun
Rootधीमत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; करण/सहकारक (by/with the wise)
संयतःrestrained
संयतः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootसं+यम् (धातु) → संयत (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कृदन्त (क्त) — ‘restrained’
सःhe/that one
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
अपिalso/even
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि-प्रयोगः (also/even)
पदम्state/abode
पदम्:
Karma (Object/कर्म)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
दद्यात्would give/grant
दद्यात्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
अनामयम्free from disease/sorrow
अनामयम्:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootअनामय (प्रातिपदिक; अ+आमय)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम् (पदम्) — ‘आमयरहित’

Skanda

Tirtha: Kāśī

Type: kshetra

Scene: Two contrasted vignettes: a restless person pulled by senses (chains imagery) versus a composed sage seated in meditation by the Ganga, radiating clarity; the ‘same self’ shown as pivot.

Ā
Ātman (self)
B
Bandha/Moksha

FAQs

The same inner faculty can bind or liberate: lack of restraint causes bondage; disciplined wisdom yields the sorrowless state.

The teaching is delivered within Kāśī-khaṇḍa’s liberating landscape, where self-discipline is extolled.

No external ritual; it prescribes saṃyama (restraint/self-control) cultivated by the wise.