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Skanda Purana — Kashi Khanda, Shloka 7

सप्तमेथाष्टमेवाब्दे सावित्रीं ब्राह्मणोर्हति । नृपस्त्वेकादशे वैश्यो द्वादशे वा यथाकुलम्

saptamethāṣṭamevābde sāvitrīṃ brāhmaṇorhati | nṛpastvekādaśe vaiśyo dvādaśe vā yathākulam

ในปีที่เจ็ด—หรือปีที่แปด—พราหมณ์สมควรรับสāvitrī (อุปนยนะ) กษัตริย์/กษัตริยะในปีที่สิบเอ็ด และไวศยะในปีที่สิบสอง หรือแล้วแต่จารีตตระกูล

saptamein the seventh
saptame:
Adhikarana (Time/अधिकरण)
TypeAdjective
Rootsaptama (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
athathen
atha:
Kriya-visheshana (Sequencer/क्रियाविशेषण)
TypeIndeclinable
Rootatha (अव्यय)
Formअनन्तर-अव्यय (then)
aṣṭamein the eighth
aṣṭame:
Adhikarana (Time/अधिकरण)
TypeAdjective
Rootaṣṭama (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
evaindeed/only
eva:
Nipata (Particle/निपात)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
abdein the year
abde:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootabda (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
sāvitrīmthe Sāvitrī (Gāyatrī initiation/recitation)
sāvitrīm:
Karma (Object/कर्म)
TypeNoun
Rootsāvitrī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
brāhmaṇaḥa brāhmaṇa
brāhmaṇaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
arhatiis entitled/should receive
arhati:
Kriya (Predicate/क्रिया)
TypeVerb
Root√arh (धातु)
Formलट्-लकार (Present indicative), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), एकवचन (Singular)
nṛpaḥa kṣatriya/king
nṛpaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnṛpa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
tubut
tu:
Nipata (Particle/निपात)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/विशेष-अव्यय (but)
ekādaśein the eleventh
ekādaśe:
Adhikarana (Time/अधिकरण)
TypeAdjective
Rootekādaśa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
vaiśyaḥa vaiśya
vaiśyaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvaiśya (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
dvādaśein the twelfth
dvādaśe:
Adhikarana (Time/अधिकरण)
TypeAdjective
Rootdvādaśa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
or
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्प-अव्यय (or)
yathā-kulamaccording to family custom
yathā-kulam:
Kriya-visheshana (Manner/क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + kula (प्रातिपदिक)
Formअव्ययीभाव-समासः; अव्यय-प्रयोग (indeclinable adverbial)

Skanda (contextual continuity)

Tirtha: Avimukta-Kāśī

Type: kshetra

Scene: Upanayana ceremony: a boy with shaved head tuft, wearing yajñopavīta, receiving Sāvitrī/Gāyatrī instruction from guru; sacred fire, staff (daṇḍa), deer-skin, and a Kāśī ghat/temple silhouette behind.

S
Sāvitrī (Gāyatrī)
B
Brāhmaṇa
K
Kṣatriya (Nṛpa)
V
Vaiśya
U
Upanayana

FAQs

Initiation into Vedic discipline (Sāvitrī/upanayana) is time-bound and duty-oriented, forming the basis for dharmic life.

The verse belongs to the Kāśīkhaṇḍa’s Kāśī-centered dharma teaching, not to the praise of a single named shrine.

Upanayana/Sāvitrī eligibility: brāhmaṇa in year 7 or 8; kṣatriya in year 11; vaiśya in year 12, with allowance for family custom.