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Skanda Purana — Kashi Khanda, Shloka 85

ज्ञात्वा प्रभावमतुलं मणिकर्णिकायां यः पुद्गलं त्यजति चाशुचिपूयगंधि । स्वात्मावबोधमहसा सहसा मिलित्वा कल्पांतरेष्वपि स नैव पृथक्त्वमेति

jñātvā prabhāvamatulaṃ maṇikarṇikāyāṃ yaḥ pudgalaṃ tyajati cāśucipūyagaṃdhi | svātmāvabodhamahasā sahasā militvā kalpāṃtareṣvapi sa naiva pṛthaktvameti

ผู้ใดรู้ฤทธานุภาพอันหาที่เปรียบมิได้ของมณิกรณิกา แล้วสละกองกายนี้ซึ่งโสโครก มีกลิ่นหนองอันไม่บริสุทธิ์ ผู้นั้นย่อมหลอมรวมฉับพลันกับรัศมีแห่งการรู้ตน (อาตมัน) และแม้ผ่านกัลป์อื่น ๆ ก็ไม่กลับตกสู่ความแยกจากอีกเลย

jñātvāhaving known
jñātvā:
Purvakala-kriya (पूर्वक्रिया)
TypeVerb
Rootjñā (धातु)
Formक्त्वान्त (absolutive/gerund); पूर्वकालिक क्रिया (having known)
prabhāvampower, efficacy
prabhāvam:
Karma (Object/कर्म)
TypeNoun
Rootprabhāva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
atulamincomparable
atulam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootatula (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; विशेषण (of prabhāvam)
maṇikarṇikāyāmat Maṇikarṇikā
maṇikarṇikāyām:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootmaṇikarṇikā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), एकवचन
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; सम्बन्धसूचक सर्वनाम
pudgalamthe body/person
pudgalam:
Karma (Object/कर्म)
TypeNoun
Rootpudgala (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
tyajatiabandons
tyajati:
Kriya (Action/क्रिया)
TypeVerb
Roottyaj (धातु)
Formलट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन
caand
ca:
Connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक निपात (conjunction)
āśuci-pūya-gandhifoul-smelling with impurity and pus
āśuci-pūya-gandhi:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootāśuci (प्रातिपदिक) + pūya (प्रातिपदिक) + gandhin (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; बहुपद-तत्पुरुष (अशुचि-पूयस्य गन्धः यस्य) विशेषण (of pudgalam)
svātma-avabodha-mahasāby the radiance of self-realization
svātma-avabodha-mahasā:
Karana (Instrument/करण)
TypeNoun
Rootsva (प्रातिपदिक) + ātman (प्रातिपदिक) + avabodha (प्रातिपदिक) + mahas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन; बहुपद-तत्पुरुष (स्वात्मनः अवबोधस्य महसा = by the radiance of self-realization)
sahasāsuddenly, at once
sahasā:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootsahasā (अव्यय/प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb: suddenly/at once)
militvāhaving merged
militvā:
Purvakala-kriya (पूर्वक्रिया)
TypeVerb
Rootmil (धातु)
Formक्त्वान्त (absolutive/gerund); पूर्वकालिक क्रिया (having united/merged)
kalpa-anta-reṣuin the intervals between kalpas
kalpa-anta-reṣu:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootkalpa (प्रातिपदिक) + antara (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), बहुवचन; तत्पुरुष-समास (कल्पानाम् अन्तरेषु = in the intervals between aeons)
apieven, also
api:
Discourse particle (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात (particle)
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
nanot
na:
Negation (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध (negation particle)
evaindeed, just
eva:
Emphasis (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारणार्थक निपात (emphatic particle)
pṛthaktvamseparateness
pṛthaktvam:
Karma (Object/कर्म)
TypeNoun
Rootpṛthaktva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन
etigoes to, attains
eti:
Kriya (Action/क्रिया)
TypeVerb
Rooti (धातु)
Formलट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन

Skanda (deduced from Kāśīkhaṇḍa context: Skanda instructing Agastya)

Tirtha: Maṇikarṇikā

Type: ghat

Listener: Mumukṣu-oriented audience within Kāśī-māhātmya

Scene: A contemplative yogin at Maṇikarṇikā gazes at the pyres, perceiving the body’s impermanence; a radiant inner light (ātma-bodha-mahas) envelops him as his individuality dissolves into a vast, serene luminosity symbolizing non-separateness beyond kalpas.

M
Maṇikarṇikā
K
Kāśī (Vārāṇasī)
K
kalpa

FAQs

Maṇikarṇikā in Kāśī is praised as a supreme liberating tīrtha: relinquishing the body there leads to immediate union with Self-realization and freedom from recurring separateness.

Maṇikarṇikā Tīrtha in Kāśī (Vārāṇasī), celebrated in the Kāśīkhaṇḍa of the Skanda Purāṇa.

No specific rite (snāna, dāna, japa) is prescribed in this verse; it emphasizes the salvific greatness (māhātmya) of casting off the body at Maṇikarṇikā with knowledge of its power.