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Skanda Purana — Kashi Khanda, Shloka 4

हरिर्हरित्सु सर्वासु हरिर्हरिमरीचिषु । शिवामृगमृगेंद्रादि रूपः काननगो हरिः

harirharitsu sarvāsu harirharimarīciṣu | śivāmṛgamṛgeṃdrādi rūpaḥ kānanago hariḥ

พระหริสถิตในไม้เขียวทุกต้น; พระหริสถิตในรัศมีแห่งสุริยันด้วย พระหริผู้ดำเนินในพนา ปรากฏเป็นรูปต่าง ๆ เช่น กวางอันเป็นมงคล และราชาแห่งสัตว์ป่า เป็นต้น

हरिःHari (Vishnu)
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
हरित्सुamong the green ones/greens (plants)
हरित्सु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootहरित् (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन (Plural)
सर्वासुin all (of them)
सर्वासु:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), बहुवचन (Plural)
हरिःHari
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
हरिमरीचिषुamong the rays of Hari (sunbeams/bright rays)
हरिमरीचिषु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootहरि + मरीचि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन (Plural)
शिवामृगमृगेन्द्रादि(as) auspicious deer, lion, etc.
शिवामृगमृगेन्द्रादि:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशिव + मृग + मृगेन्द्र + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग (समाहार-द्वन्द्व), प्रथमा (1st/Nominative), एकवचन (Singular)
रूपःin the form
रूपः:
Karta (Subject-complement/कर्ता-विशेषण)
TypeNoun
Rootरूप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
काननगःmoving in the forest; forest-dwelling
काननगः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकानन + ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
हरिःHari
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)

Narrator (Gaṇas’ account continues)

Tirtha: Madhuvana/Vraja-kānana

Type: kshetra

Listener: A brāhmaṇa (dvija)

Scene: A forest scene where every element subtly bears Hari’s signature: green leaves shimmer with divine presence; sunbeams appear as Hari’s rays; deer and a lion (lord of beasts) move through the grove as epiphanic forms of Hari.

H
Hari
F
forest (kānana)

FAQs

Meditative vision expands into sacred ecology—seeing Hari immanent in nature and living beings.

The forest-grove setting (Madhuvana) is implied as the sacred landscape where such vision arises.

No explicit ritual; it describes the fruit of dhyāna—perceiving the deity everywhere.