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Skanda Purana — Kashi Khanda, Shloka 3

जपन्स वासुदेवाख्यं परंब्रह्म निरामयम् । अपश्यत्तन्मयं विश्वं ध्यानस्तिमितलोचनः

japansa vāsudevākhyaṃ paraṃbrahma nirāmayam | apaśyattanmayaṃ viśvaṃ dhyānastimitalocanaḥ

เมื่อสวดภาวนาพระนาม “วาสุเทวะ” อันเป็นพรหมันสูงสุด ไร้มลทินและไร้โรคา เขาได้เห็นสรรพจักรวาลซึมซาบด้วยพระองค์ ดวงตานิ่งสงบในสมาธิ

जपन्chanting
जपन्:
Karta (Agent/कर्ता)
TypeVerb
Rootजप् (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (Present active participle), पुंलिङ्ग, प्रथमा, एकवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
वासुदेवाख्यम्named ‘Vāsudeva’
वासुदेवाख्यम्:
Karma (Object/कर्म)
TypeAdjective
Rootवासुदेव + आख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
परम्supreme
परम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
ब्रह्मBrahman
ब्रह्म:
Karma (Object/कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
निरामयम्free from disease/sorrow
निरामयम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनिर् + आमय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
अपश्यत्saw
अपश्यत्:
Kriya (Action/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
तन्मयम्consisting of That; pervaded by Him
तन्मयम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् + मय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
विश्वम्the universe
विश्वम्:
Karma (Object/कर्म)
TypeNoun
Rootविश्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
ध्यानin meditation
ध्यान:
Hetu/Avasta (State/अवस्था)
TypeNoun
Rootध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular), विशेषणवत् प्रयोगः
स्तिमितलोचनःwith steady/immobile eyes
स्तिमितलोचनः:
Karta (Subject/कर्ता)
TypeAdjective
Rootस्तिमित + लोचन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)

Narrator (Gaṇas’ account continues)

Tirtha: Madhuvana (as dhyāna-bhūmi)

Type: kshetra

Listener: A brāhmaṇa (dvija)

Scene: Dhruva seated in meditation under a tree by Yamunā, lips softly moving in japa; his eyes half-closed and still. The world around subtly transforms—trees, river, sky, and creatures appear as translucent forms filled with Vāsudeva’s presence.

V
Vāsudeva
B
Brahman
D
Dhruva

FAQs

Steady nāma-japa ripens into dhyāna where one perceives the world as pervaded by the Supreme.

The setting is the sanctified Madhuvana/Yamunā-bank region, though the verse emphasizes inner realization.

Japa of the name “Vāsudeva,” coupled with meditation (dhyāna).