Skanda Purana — Kashi Khanda, Shloka 7

Devanagari script

द्वैरूप्येणापि कुर्वंतं स्थावरेण चरेण च । साभिख्येन यथार्थाख्यामुच्चैर्वसु मतीमिमाम्

Transliteration

dvairūpyeṇāpi kurvaṃtaṃ sthāvareṇa careṇa ca | sābhikhyena yathārthākhyāmuccairvasu matīmimām

Translation

ท่านเห็นแผ่นดินอุดมนี้ประหนึ่งถูกสร้างเป็นสองภาวะ—ทั้งสิ่งนิ่งและสิ่งเคลื่อนไหว; และสมดังนามอันเลื่องลือ มันส่องประกายสูงส่งดุจ “วสุมตี” คือแผ่นดินผู้มั่งคั่ง

Word by Word

• द्वैरूप्येण: by dual nature, in two forms
• द्वैरूप्येण: Karana (Instrument/करण)
• Type: Noun
• Root: द्वैरूप्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन

• अपि: also, even
• अपि: Sambandha (Particle/सम्बन्ध)
• Type: Indeclinable
• Root: अपि (अव्यय)
• Form: अव्यय (particle)

• कुर्वन्तम्: doing, making
• कुर्वन्तम्: Karma-anvaya (Qualifier of object)
• Type: Verb
• Root: कृ (धातु)
• Form: शतृ-प्रत्ययान्त वर्तमानकृदन्त, पुंलिङ्ग, द्वितीया, एकवचन; (विन्ध्यं) विशेषणम्

• स्थावरेण: by the stationary (form)
• स्थावरेण: Karana (Instrument/करण)
• Type: Noun
• Root: स्थावर (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; ‘स्थावर’ = अचल-रूप

• चरेण: by the moving (form)
• चरेण: Karana (Instrument/करण)
• Type: Noun
• Root: चर (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; ‘चर’ = चल-रूप

• च: and
• च: Sambandha (Connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय (conjunction)

• साभिख्येन: with the designation/name
• साभिख्येन: Karana (Instrument/Means)
• Type: Noun
• Root: स (प्रातिपदिक) + अभिख्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; तत्पुरुषः (सह अभिख्यया/अभिख्येन) ‘with name/renown’

• यथार्थाख्याम्: truly named, aptly designated
• यथार्थाख्याम्: Karma-anvaya (Qualifier of object)
• Type: Adjective
• Root: यथा (अव्यय) + अर्थ (प्रातिपदिक) + आख्या (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुषः (यथार्था आख्या यस्याः) विशेषणम् (मतीम्)

• उच्चैः: highly, loudly, greatly
• उच्चैः: Prakara (Manner/प्रकार)
• Type: Indeclinable
• Root: उच्चैः (अव्यय)
• Form: अव्यय (adverb)

• वसु: indeed, very
• वसु: Sambandha (Particle)
• Type: Indeclinable
• Root: वसु (प्रातिपदिक)
• Form: निपात/अव्यय (emphatic particle; here intensifier)

• मतीम्: thought, understanding (or ‘notion’)
• मतीम्: Karma (Object/कर्म)
• Type: Noun
• Root: मति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन

• इमाम्: this
• इमाम्: Karma-anvaya (Qualifier of object)
• Type: Adjective
• Root: इदम् (सर्वनाम-प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम; विशेषणम् (मतीम्)

Speaker

Vyāsa (continuing narration)

Tirtha Mahatmya

Tirtha: Vasumatī (epithet for the sacred land encountered)

Type: kshetra

Visual Art Cues

Scene: A wide vista: steady mountains and forests (sthāvara) contrasted with moving deer, birds, pilgrims, and flowing river (jaṅgama); the earth appears richly endowed—fields, groves, and shining soil—worthy of the name Vasumatī.

Characters & Entities

• Vasumatī (the wealthy earth/land)

FAQs

What is the primary spiritual lesson of this shloka?

Sacred space is recognized through harmony of all beings—immobile and mobile—revealing the earth’s divinely ordered abundance.

Which specific holy site (Tirtha) is glorified here?

A sanctified region in the Vindhya–Revā landscape, described as a prosperous holy tract (kshetra).

What ritualistic prescription is mentioned?

None explicitly; it is a descriptive passage supporting the mood of tīrtha-yātrā.