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Skanda Purana — Brahma Khanda, Shloka 8

सनातनेन मुनिना सनकेन च धीमता । सनत्कुमारनाम्ना च नारदेन महात्मना

sanātanena muninā sanakena ca dhīmatā | sanatkumāranāmnā ca nāradena mahātmanā

พระองค์ทรงมีฤๅษีสนาตนะ ฤๅษีสนกผู้ทรงปัญญา ผู้มีนามเลื่องลือว่าสนัตกุมาร และมหาตมะนารท คอยเฝ้าปรนนิบัติอยู่ใกล้ชิด

सनातनेनby Sanātana (sage)
सनातनेन:
Karana (Instrument/करण)
TypeNoun
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
मुनिनाby the sage
मुनिना:
Karana (Instrument/करण)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
सनकेनby Sanaka
सनकेन:
Karana (Instrument/करण)
TypeNoun
Rootसनक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
धीमताby the wise one
धीमता:
Karana (Instrument/करण)
TypeAdjective
Rootधीमत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; विशेषणम् (सनकेन इत्यस्य)
सनत्कुमारनाम्नाby (one) named Sanatkumāra
सनत्कुमारनाम्ना:
Karana (Instrument/करण)
TypeNoun
Rootसनत्कुमार + नामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; षष्ठी-तत्पुरुषः—सनत्कुमारस्य नाम (name of Sanatkumāra)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
नारदेनby Nārada
नारदेन:
Karana (Instrument/करण)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
महात्मनाby the great-souled one
महात्मना:
Karana (Instrument/करण)
TypeAdjective
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; विशेषणम् (नारदेन इत्यस्य)

Sūta (Lomaharṣaṇa/Sūta narrator)

Tirtha: Setukṣetra (Setu)

Type: kshetra

Listener: (assembly of sages at Naimiṣāraṇya—standard Sūta frame)

Scene: A semicircle of youthful, ascetic Sanakādi sages with matted locks or simple topknots, seated near Brahmā; Nārada stands with vīṇā, poised as a divine messenger; the assembly glows with quiet austerity.

S
Sanātana
S
Sanaka
S
Sanatkumāra
N
Nārada

FAQs

The highest truths are preserved and transmitted through realized sages who gather around dharmic authority with humility and devotion.

No specific tīrtha is named in this verse; it describes the venerable participants of Brahmā’s assembly.

None directly; the emphasis is on satsanga—association with sages—as a dharmic ideal.