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Skanda Purana — Brahma Khanda, Shloka 11

प्रयागस्नानजं पुण्यं सर्वतीर्थफलं तथा । अग्निष्टोमादियागानां फलं भूयादनुत्तमम्

prayāgasnānajaṃ puṇyaṃ sarvatīrthaphalaṃ tathā | agniṣṭomādiyāgānāṃ phalaṃ bhūyādanuttamam

ณ ที่นี้ย่อมได้บุญจากการสรงสนานที่ประยาคะ ได้ผลแห่งตีรถะทั้งปวง และยังได้ผลอันยอดยิ่งจากยัชญะเช่นอัคนิษโฏมะเป็นต้น

prayāga-snāna-jamborn of bathing at Prayaga
prayāga-snāna-jam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootprayāga (प्रातिपदिक) + snāna (प्रातिपदिक) + ja (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (prayāge snānam, tasmāt jātaṃ)
puṇyammerit
puṇyam:
Karma (Object/कर्म)
TypeNoun
Rootpuṇya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
sarva-tīrtha-phalamthe fruit of all pilgrimage places
sarva-tīrtha-phalam:
Karma (Object/कर्म)
TypeNoun
Rootsarva (प्रातिपदिक) + tīrtha (प्रातिपदिक) + phala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (sarveṣāṃ tīrthānāṃ phalam)
tathāalso; likewise
tathā:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय — समुच्चय/उपमानार्थक (also/likewise)
agniṣṭoma-ādi-yāgānāmof sacrifices such as the Agniṣṭoma
agniṣṭoma-ādi-yāgānām:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootagniṣṭoma (प्रातिपदिक) + ādi (अव्यय/प्रातिपदिक) + yāga (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; तत्पुरुष (agniṣṭoma-ādayaḥ yāgāḥ)
phalamfruit; result
phalam:
Karma (Object/कर्म)
TypeNoun
Rootphala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
bhūyātwould be; may become
bhūyāt:
Kriya (Action/क्रिया)
TypeVerb
Root√bhū (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
anuttamamunsurpassed; supreme
anuttamam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootanuttama (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन — ‘phalam’ इति विशेषणम्

Skanda (deduced: Setukhaṇḍa māhātmya narration)

Tirtha: Kapitīrtha (Setu tīrtha)

Type: ghat

Listener: Brāhmaṇas / tīrtha-seeking audience

Scene: A symbolic tableau: the Setu tīrtha radiates as if containing all tīrthas; faint iconographic emblems of Prayāga (triveṇī), yajña-kuṇḍa flames (Agniṣṭoma), and pilgrim bathers converge into one luminous water-body.

P
Prayāga
A
Agniṣṭoma
T
Tīrtha

FAQs

Pilgrimage merit can be concentrated in a single divinely-sanctified place, making dharma accessible beyond costly rites.

The Setu-region Kapitīrtha described in Adhyāya 39.

Sacred bathing at the tīrtha is praised as equivalent to Prayāga snāna and major Vedic sacrifices.