अतिबीभत्सनरके पात्यते यमकिंकरैः । स्नाति चेद्धनुषः कोटौ तस्मिन्नासौ निपात्यते
atibībhatsanarake pātyate yamakiṃkaraiḥ | snāti ceddhanuṣaḥ koṭau tasminnāsau nipātyate
บริวารของยมราชโยนเขาลงสู่นรกอันน่ารังเกียจยิ่งนัก แม้เขาจะอาบน้ำที่ธนุษ-โกฏิ ณ เสตุ เขาก็ยังตกลงสู่ที่เดิมนั้นเอง
Skanda (deduced from Setukhaṇḍa narrative style)
Tirtha: Dhanus-koṭi (at Setu/Setubandha)
Type: kshetra
Scene: Yama’s servants hurl a sinner into an extremely loathsome hell; in the foreground, the same person is shown bathing at Dhanus-koṭi, creating a moral diptych: sacred sea vs infernal pit, emphasizing that snāna without reform does not avert punishment.
Tīrtha merit is great, but certain entrenched sins are portrayed as dragging one to punishment despite external rites.
Setu, specifically Dhanus-koṭi, is referenced as a famed bathing spot.
Snāna at Dhanus-koṭi is mentioned (as a known rite), yet declared ineffective for the implied offender.
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