ईश्वरेणैवमुक्तस्तु धर्मो देवमथाब्रवीत् । वाहनं ते भविष्यामि सदाहं पार्वतीपते
īśvareṇaivamuktastu dharmo devamathābravīt | vāhanaṃ te bhaviṣyāmi sadāhaṃ pārvatīpate
เมื่ออีศวรตรัสดังนั้น ธรรมะจึงทูลแด่เทพว่า “โอ้ พระสวามีแห่งพระปารวตี ข้าพเจ้าจักเป็นพาหนะของพระองค์ตลอดกาล”
Dharma
Tirtha: Setukṣetra
Type: kshetra
Scene: Dharma, humble and resolute, declares his wish to become Śiva’s vehicle; Śiva listens with approving stillness, Pārvatī implied as ‘Pārvatīpati’.
The highest boon is self-offering—seeking permanent service to the Divine rather than worldly gain.
The Setu-kṣetra context frames the boon-request, portraying Setu as a place that inspires surrender and service.
None; it is a narrative statement of boon-choice centered on devotion (sevā-bhāva).