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Skanda Purana — Brahma Khanda, Shloka 96

यत्पुरा सनकादिभ्यः प्रोक्तवांश्चतुराननः

yatpurā sanakādibhyaḥ proktavāṃścaturānanaḥ

นี่แลคือถ้อยคำที่กาลก่อน พระผู้มีสี่พักตร์คือพระพรหม ได้ทรงสั่งสอนแก่สนนกะและเหล่าฤๅษีทั้งหลาย

yatwhich/that (teaching)
yat:
Karma (Object/कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धसूचक—‘that which’
purāformerly
purā:
Kala (Time/काल)
TypeIndeclinable
Rootpurā (अव्यय)
Formकालवाचक अव्यय (adverb of time)
sanakādibhyaḥto Sanaka and others
sanakādibhyaḥ:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootsanaka-ādi (प्रातिपदिक)
Formतत्पुरुष-समास: ‘सनकः आदिः येषाम्’ (आदि-समास); पुंलिङ्ग, चतुर्थी (सम्प्रदान), बहुवचन
proktavāntaught/declared
proktavān:
Kriya (Action/क्रिया)
TypeVerb
Rootpra-√vac (धातु) से ‘prokta’ + ‘-vat’ (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्तवत्), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि—‘having spoken/taught’
caturānanaḥthe four-faced one (Brahmā)
caturānanaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootcatur-ānana (प्रातिपदिक)
Formबहुव्रीहि-समास: ‘चत्वारि आननानि यस्य’ (four-faced); पुंलिङ्ग, प्रथमा (कर्ता), एकवचन

Sūta (deduced; this line functions as a source-attribution within the narration)

Tirtha: Sādhyāmṛta Tīrtha (as the taught subject)

Type: kshetra

Scene: Brahmā, four-faced, seated on a lotus, instructs the youthful Sanakādi sages in a luminous cosmic setting; manuscripts and water-vessels symbolize sacred knowledge and tīrtha purity.

C
Caturānana (Brahmā)
S
Sanaka (Sanakādi sages)

FAQs

The māhātmya is grounded in an ancient teaching lineage, emphasizing scriptural authority and continuity.

It continues the Sādhyāmṛta Tīrtha discussion by citing its traditional source.

None; this verse is a paramparā (lineage) marker attributing the teaching to Brahmā.