वानरैः सेतुमारेभे पुण्यं पाप प्रणाशनम् । तद्दर्भशयनं नाम्ना पश्चाल्लोकेषु विश्रुतम्
vānaraiḥ setumārebhe puṇyaṃ pāpa praṇāśanam | taddarbhaśayanaṃ nāmnā paścāllokeṣu viśrutam
เมื่อเหล่าวานรเริ่มก่อสร้างเสตุ ก็ปรากฏกุศลอันศักดิ์สิทธิ์ผู้ทำลายบาป ต่อมาจึงเลื่องลือไปในโลกทั้งหลายด้วยนามว่า ‘ทัรภศยน’
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Darbhaśayana
Type: ghat
Listener: Brāhmaṇas
Scene: Vānaras at the shoreline beginning Setu construction; a patch of darbha grass laid as a resting-bed (śayana) marking the spot; sages/pilgrims later venerating it as Darbhaśayana tīrtha.
Dharmic undertakings (like Rāma’s Setu-building) sanctify geography; remembrance and contact with such sites becomes a means of pāpa-kṣaya (sin-removal).
The tīrtha called Darbhaśayana, famed as arising in connection with the commencement of Setu construction.
No detailed rite is specified here; the verse primarily identifies a sin-destroying tīrtha-name connected to Setu-building.