Previous Verse
Next Verse

Skanda Purana — Brahma Khanda, Shloka 3

विद्यते ब्रह्महत्यानामयुतायुतनाशनम् । दर्शनं ब्रह्मकुंडस्य सर्वपापौघनाशनम्

vidyate brahmahatyānāmayutāyutanāśanam | darśanaṃ brahmakuṃḍasya sarvapāpaughanāśanam

เพียงได้เห็นพรหมกุณฑะ ก็ทำลายกระแสแห่งบาปทั้งมวล; กล่าวกันว่ายังล้างบาปพรหมหัตยาได้แม้นับไม่ถ้วน

विद्यतेexists, is found
विद्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद — ‘exists/is found’
ब्रह्म-हत्यानाम्of Brahmin-slayings (brahmahatyā sins)
ब्रह्म-हत्यानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootब्रह्म (प्रातिपदिक) + हत्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; षष्ठी-तत्पुरुषः (ब्रह्मणः हत्या) — Genitive plural feminine
अयुत-अयुत-नाशनम्destroyer of countless (ten-thousands upon ten-thousands of) sins
अयुत-अयुत-नाशनम्:
Karma/Predicate nominal (Object or Complement/कर्म)
TypeNoun
Rootअयुत (प्रातिपदिक) + अयुत (प्रातिपदिक) + नाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी/कर्मधारय-समासभावः — ‘destroyer of tens-of-thousands (ayuta-ayuta)’
दर्शनम्the seeing/visiting
दर्शनम्:
Karta (Subject/कर्ता)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — Nominative/Accusative singular neuter
ब्रह्मकुंडस्यof Brahmakuṇḍa
ब्रह्मकुंडस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootब्रह्मकुंड (प्रातिपदिक: ब्रह्म + कुंड)
Formनपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; षष्ठी-तत्पुरुषः — Genitive singular neuter
सर्व-पाप-ओघ-नाशनम्destroying the entire flood of sins
सर्व-पाप-ओघ-नाशनम्:
Predicate adjective (विधेय-विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + ओघ (प्रातिपदिक) + नाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (सर्वेषां पापानाम् ओघस्य नाशनम्) — used predicatively qualifying दर्शनम्

Narratorial voice (contextually Sūta in Adhyāya 14)

Tirtha: Brahma-kuṇḍa

Type: kund

Listener: Brāhmaṇas / tīrtha-inquirers (implied by surrounding address)

Scene: A pilgrim stands at the edge of Brahma-kuṇḍa with folded hands; dark, smoky ‘pāpa’ forms dissolve into light above the water; the kuṇḍa reflects a radiant sky, suggesting instantaneous purification through sight.

B
Brahma-kuṇḍa
B
Brahmahatyā

FAQs

Purāṇic tīrthas are depicted as radically purifying—darśana itself can dissolve even grave karmic burdens.

Brahma-kuṇḍa in the Setu-khaṇḍa.

Darśana (reverent viewing) of Brahma-kuṇḍa is itself presented as a powerful purificatory act.