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Skanda Purana — Brahma Khanda, Shloka 50

गुणैर्भूतानि सृज्यंते भ्राम्यंते निजकर्मभिः । कालेनाथ विकृष्यंते वासनायां च शेरते

guṇairbhūtāni sṛjyaṃte bhrāmyaṃte nijakarmabhiḥ | kālenātha vikṛṣyaṃte vāsanāyāṃ ca śerate

สรรพสัตว์ถูกสร้างด้วยคุณะ และเร่ร่อนด้วยกรรมของตน; ครั้นแล้วถูกกาละฉุดลากไป และนอนผูกพันอยู่ในวาสนาอันแฝงเร้น

guṇaiḥby the qualities (guṇas)
guṇaiḥ:
Karaṇa (Instrument/करण)
TypeNoun
Rootguṇa (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural
bhūtānibeings/elements
bhūtāni:
Karta (Subject/कर्ता)
TypeNoun
Rootbhūta (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Plural
sṛjyanteare created
sṛjyante:
Kriyā (Action/क्रिया)
TypeVerb
Root√sṛj (धातु)
FormLaṭ-lakāra (Present), Ātmanepada, 3rd person, Plural; कर्मणि/भावे प्रयोग (passive/middle sense): ‘are created’
bhrāmyantewander/are deluded
bhrāmyante:
Kriyā (Action/क्रिया)
TypeVerb
Root√bhram (धातु)
FormLaṭ-lakāra (Present), Ātmanepada, 3rd person, Plural
nija-karmabhiḥby their own actions
nija-karmabhiḥ:
Karaṇa (Instrument/करण)
TypeNoun
Rootnija (प्रातिपदिक) + karman (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural; समासः—कर्मधारय (‘nija’ = own)
kālenaby time
kālena:
Karaṇa (Instrument/करण)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
athathen/and
atha:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya; particle/conjunction (अनन्तरार्थक/अथ)
vikṛṣyanteare pulled away
vikṛṣyante:
Kriyā (Action/क्रिया)
TypeVerb
Rootvi-√kṛṣ (धातु)
FormLaṭ-lakāra (Present), Ātmanepada, 3rd person, Plural; passive/middle sense: ‘are drawn away’
vāsanāyāmin latent impressions
vāsanāyām:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootvāsanā (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Singular
caand
ca:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चयार्थक)
śeratelie/rest
śerate:
Kriyā (Action/क्रिया)
TypeVerb
Root√śī (धातु)
FormLaṭ-lakāra (Present), Ātmanepada, 3rd person, Plural

Ṛṣabha

Scene: A symbolic wheel of samsara: three colored strands (white sattva, red rajas, black tamas) weave bodies; a figure is pulled by a Time-deity (Kāla) while vāsanā-seeds lie like knots binding the mind.

Ṛṣabha
K
Kāla

FAQs

Saṃsāra is driven by guṇas, karma, and vāsanās under the force of Time; liberation requires transcending these.

No tīrtha is mentioned here.

None; it is doctrinal teaching on karma and bondage.