ऋचा ऋग्वेदजं पुण्यं साम्ना सामफलं लभेत् । यजुर्वेदस्य यजुषा गायत्र्या सर्वमाप्नुयात्
ṛcā ṛgvedajaṃ puṇyaṃ sāmnā sāmaphalaṃ labhet | yajurvedasya yajuṣā gāyatryā sarvamāpnuyāt
ด้วยฤจาแห่งฤคเวท ย่อมได้บุญอันเกิดจากฤคเวท; ด้วยสามัน ย่อมได้ผลแห่งสามเวท. ด้วยยชุส ย่อมได้ผลแห่งยชุรเวท; แต่ด้วยคายตรี ย่อมบรรลุได้ทั้งหมดนี้
Skanda (deduced for Āvantya Khaṇḍa / Revā Khaṇḍa narrative style)
Tirtha: Revā-tīrtha (mantra-sādhana context)
Type: kshetra
Listener: King/pilgrim audience
Scene: A seated reciter on a riverbank chants from a palm-leaf manuscript; three luminous streams rise symbolizing Ṛg/Sāma/Yajus fruits, while a central radiant sun-disc symbolizes Gāyatrī encompassing all; disciples listen in silence.
Sacred sound (mantra) carries specific Vedic merit, and Gāyatrī is extolled as a comprehensive purifier and fulfiller.
The teaching occurs within the Revā Khaṇḍa’s Narmadā sacred geography, where japa and rites are said to yield heightened spiritual results.
Recitation/japa of Vedic forms—ṛc, sāman, yajus—and especially the Gāyatrī mantra for complete attainment.