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Skanda Purana — Avanti Khanda, Shloka 6

ततो नन्दी प्रतीहारो रुद्रांशमपि तं कपिम् । न च संगमयामास रुद्रेणाघौघहारिणा

tato nandī pratīhāro rudrāṃśamapi taṃ kapim | na ca saṃgamayāmāsa rudreṇāghaughahāriṇā

แล้วนันทิ ผู้เฝ้าประตู มิได้ให้วานรนั้น—แม้เป็นส่วนแห่งรุทระ—เข้าเฝ้ารุทระ ผู้ขจัดกระแสแห่งบาปทั้งปวง

ततःthen
ततः:
Adverbial (Time/Sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्ययम्; क्रमसूचक-अर्थे (thereupon)
नन्दीNandī
नन्दी:
Karta (Subject/कर्ता)
TypeNoun
Rootनन्दिन् (प्रातिपदिक)
Formपुल्लिङ्गम्, प्रथमा (1st), एकवचनम्
प्रतीहारःdoorkeeper, chamberlain
प्रतीहारः:
Apposition (Karta-viśeṣaṇa)
TypeNoun
Rootप्रतीहार (प्रातिपदिक)
Formपुल्लिङ्गम्, प्रथमा (1st), एकवचनम्; नन्दी-सम्बन्धे पदवीवाचकः
रुद्रांशम्a portion/emanation of Rudra
रुद्रांशम्:
Karma (Object/कर्म)
TypeNoun
Rootरुद्र (प्रातिपदिक) + अंश (प्रातिपदिक)
Formतत्पुरुष-समासः (षष्ठी-तत्पुरुषः: रुद्रस्य अंशः); पुल्लिङ्गम्, द्वितीया (2nd), एकवचनम्
अपिalso, even
अपि:
Particle
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्ययम्; समुच्चय/अप्यर्थे (also/even)
तम्that (him)
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्गम्, द्वितीया (2nd), एकवचनम्
कपिम्monkey (Hanumān)
कपिम्:
Karma (Object/कर्म)
TypeNoun
Rootकपि (प्रातिपदिक)
Formपुल्लिङ्गम्, द्वितीया (2nd), एकवचनम्; तं इति सर्वनामस्य विशेष्यः
not
:
Negation
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपातः (negation)
and
:
Conjunction
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम् (and)
संगमयामासcaused to meet; introduced
संगमयामास:
Kriya (Verb/क्रिया)
TypeVerb
Rootसम्-गम् (धातु) + णिच् (causative)
Formलिट्-लकारः (Perfect), परस्मैपदम्, प्रथमपुरुषः (3rd), एकवचनम्; णिजन्त-धातु (causative)
रुद्रेणwith Rudra
रुद्रेण:
Karana (Instrument/करण)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुल्लिङ्गम्, तृतीया (3rd/करण), एकवचनम्
अघौघहारिणाby the remover of masses of sins
अघौघहारिणा:
Visheshana (Adjectival)
TypeAdjective
Rootअघौघ (प्रातिपदिक) + हारिन् (प्रातिपदिक)
Formतत्पुरुष-समासः (षष्ठी-तत्पुरुषः: अघौघस्य हारी); पुल्लिङ्गम्, तृतीया (3rd), एकवचनम्; रुद्रस्य विशेषणम्

Śiva (Īśvara)

Tirtha: Kailāsa-dvāra (threshold of Śiva’s abode)

Type: kshetra

Scene: At Kailāsa’s threshold, Nandī stands as gatekeeper, barring Hanumān—astonishingly—despite Hanumān’s Rudra-portion nature; Śiva is implied within as sin-destroyer.

N
Nandī
R
Rudra (Śiva)
H
Hanumān

FAQs

Even exalted devotees approach the divine through order and sacred protocol; closeness to Rudra is guarded by dharmic discipline.

Kailāsa is the implied sacred locale where Nandī serves as Śiva’s gatekeeper.

No explicit rite; it implies the principle of proper approach (maryādā) for darśana of the deity.