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Skanda Purana — Avanti Khanda, Shloka 20

दुःखेन लभ्यते यस्मान्मानुष्यं जन्म भाग्यतः । मानुष्यं जन्म चासाद्य या न धर्मं समाचरेत्

duḥkhena labhyate yasmānmānuṣyaṃ janma bhāgyataḥ | mānuṣyaṃ janma cāsādya yā na dharmaṃ samācaret

เพราะกำเนิดเป็นมนุษย์ได้มาด้วยความทุกข์ยาก และด้วยบุญวาสนา และผู้ใดได้เกิดเป็นมนุษย์แล้วกลับไม่ประพฤติธรรม…

दुःखेनwith hardship, through suffering
दुःखेन:
Karana (Instrument/करण)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd, instrumental), एकवचन
लभ्यतेis obtained
लभ्यते:
Kriya (Verb/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive): 'is obtained'
यस्मात्because (from which reason)
यस्मात्:
Hetu (Cause/हेतु)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, पञ्चमी (5th, ablative), एकवचन; सम्बन्धवाचक सर्वनाम (relative pronoun)
मानुष्यम्human
मानुष्यम्:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootमानुष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण
जन्मbirth
जन्म:
Karta (Subject/कर्ता)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
भाग्यतःby good fortune
भाग्यतः:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootभाग्य (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb)
मानुष्यम्human
मानुष्यम्:
Karma (Object/कर्म)
TypeAdjective
Rootमानुष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण
जन्मbirth
जन्म:
Karma (Object/कर्म)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
and
:
Samuccaya (Coordinator/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
आसाद्यhaving attained
आसाद्य:
Pūrvakāla (Prior action/पूर्वकाल)
TypeIndeclinable
Rootआ + सद् (धातु)
Formक्त्वान्त (absolutive/gerund)
याshe who/one who
या:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धवाचक सर्वनाम
not
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय
धर्मम्dharma, righteousness
धर्मम्:
Karma (Object/कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
समाचरेत्should practice
समाचरेत्:
Kriya (Verb/क्रिया)
TypeVerb
Rootसम् + आ + चर् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Śabara

Scene: A didactic moment: the Śabara speaks as if teaching—gesturing toward the river and the path of dharma; symbolic imagery of a human life as a brief lamp beside flowing water.

D
dharma
M
mānuṣya-janma

FAQs

Human birth is rare and precious; its true purpose is fulfilled through practicing dharma.

Indirectly, the tīrtha context frames the teaching, but the verse itself emphasizes dharma rather than naming the site.

The prescription is general: ‘practice dharma’—a broad umbrella that includes vrata, dāna, worship, and right conduct.